The death penalty can be tolerated only by extreme statist reactionaries who demand a state that is so powerful that it has the right to kill.
We as the Church need to express wherever appropriate and wherever possible our stance against the death penalty. We need to talk about it. A lot of people don't feel comfortable in doing this but I think we need to, as the Pope says, preach the whole gospel of life.
California's death penalty is ... an incredibly costly penalty, and the money would be better spent keeping kids in school, keeping teachers and counselors in their schools and giving the juvenile justice system the resources it needs.
Happiness is a state of non-contradictory joy--a joy without penalty or guilt, a joy that does not clash with any of your values and does not work for your own destruction, not the joy of escaping from your mind, but of using your mind's fullest power, not the joy of faking reality, but of achieving values that are real, not the joy of a drunkard, but of a producer.
The woman was sane; she accepted the heavy penalties of reality and enjoyed its gifts also.
At some point in this death-penalty debate, the sanctity of innocent life demands that men and women of conservative conscience have to say: Enough.
... as recently as the mid-1970s, the most well-respected criminologists were predicting that the prison system would soon fade away. Prison did not deter crime significantly, many experts concluded. Those who had meaningful economic and social opportunities were unlikely to commit crimes regardless of the penalty, while those who went to prison were far more likely to commit crimes again in the future.
With every cell of my being and with every fiber of my memory I oppose the death penalty in all forms. I do not believe any civilized society should be at the service of death. I don't think it's human to become an agent of the angel of death.
Remember the death penalty is murder.
Only in America can you be Pro-Death Penalty, Pro-War, Pro-Unmanned Drone Bombs, Pro-Nuclear Weapons, Pro-Guns, Pro-Torture, Pro-Land Mines, AND still call yourself 'Pro-Life.'
It must be obvious that liberty necessarily means freedom to choose foolishly as well as wisely; freedom to choose evil as well as good; freedom to enjoy the rewards of good judgment, and freedom to suffer the penalties of bad judgment. If this is not true, the word "freedom" has no meaning.
Homicide's illegal and death is the penalty What justifies the homicide when he dies?
It is the penalty of fame that a man must ever keep rising. "Get a reputation, and then go to bed," is the absurdest of all maxims. "Keep up a reputation or go to bed, "would be nearer the truth.
When you want to encourage a greater sense of responsibility in others (and yourself) emphasize the anticipation of accomplishment, not the penalties for failure.
The fanatic has the courage of his conviction and the intolerance of his courage. He is opposed to the death penalty for murder, but he would willingly have anyone electrocuted who disagreed with him on the subject.
Such is the moral construction of the world that no national crime passes unpunished in the long run... Were present oppressors to reflect on the same truth, they would spare to their own countries the penalties on their present wrongs which will be inflicted on them in future times. The seeds of hatred and revenge which they sow with a large hand will not fail to produce their fruits in time. Like their brother robbers on the highway, they suppose the escape of the moment a final escape and deem infamy and future risk countervailed by present gain.
If the white man wants to live in peace with the Indian, he can live in peace. Treat all men alike. Give them all the same law. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The Earth is the mother of all people, and all people should have equal rights upon it. Let me be a free man, free to travel, free to stop, free to work, free to trade where I choose, free to choose my own teachers, free to follow the religion of my fathers, free to think and talk and act for myself, and I will obey every law, or submit to the penalty.
If a Muslim becomes a non-Muslim and propagates his/her new religion, then it is as good as treason. There is a Death Penalty in Islam for such a person.
Perhaps the bleakest fact of all is that the death penalty is imposed not only in a freakish and discriminatory manner, but also in some cases upon defendants who are actually innocent.
As one whose husband and mother-in-law have died the victims of murder and assassination, I stand firmly and unequivocally opposed to the death penalty for those convicted of capital offenses. An evil deed is not redeemed by an evil deed of retaliation. Justice is never advanced in the taking of a human life. Morality is never upheld by a legalized murder.
I have reached the conviction that the abolition of the death penalty is desirable. Reasons: 1) Irreparability in the event of an error of justice, 2) Detrimental moral influence of the execution procedure on those who, whether directly or indirectly, have to do with the procedure.
I am afraid that it would be a mockery of justice if the death penalty is not imposed. And therefore I pleaded that there are maximum aggravating circumstances, which supersede the mitigating circumstances. And there is not a single mitigating circumstance which speaks in favor of the accused, and therefore all the accused deserve (the) death penalty.
"Salvation is always "good news." It is news of God's love and forgiveness-adoption into His family- fellowship with His people-freedom from the penalty of sin- liberation from the power of sin."
Society may protect itself without putting a human to death as it would a wild animal. Since we believe each person has a soul, and is capable of achieving salvation, life in prison is now an alternative to the death penalty.
I care so deeply about this matter that I'm willing to take on the legal penalties, to sit in this prison cell, to sacrifice my freedom, in order to show you how deeply I care. Because when you see the depth of my concern, and how civil I am in going about this, you're bound to change your mind about me, to abandon your rigid, unjust position, and to let me help you see the truth of my cause.
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