Revolution: Political movement which gets many people´s hopes up, let´s even more people down, makes almost everybody uncomfortable, and a few, extraordinarily rich. It is widely held in high regard.
In short, what the living wage is really about is not living standards, or even economics, but morality. Its advocates are basically opposed to the idea that wages are a market price-determined by supply and demand, the same as the price of apples or coal. And it is for that reason, rather than the practical details, that the broader political movement of which the demand for a living wage is the leading edge is ultimately doomed to failure: For the amorality of the market economy is part of its essence, and cannot be legislated away.
My business is stanching blood and feeding fainting men; my post the open field between the bullet and the hospital. I sometimes discuss the application of a compress or a wisp of hay under a broken limb, but not the bearing and merits of a political movement. I make gruel--not speeches; I write letters home for wounded soldiers, not political addresses.
The two-party system has served America very well. We always have political movements one way or another but the evolution of a lasting third party probably will not happen.
I read at least one periodical every month by a political group I dislike - to keep some sense of balance. The overwhelming stupidity of political movements is caused by the fact that political types never read anything but their own gang's agit-prop.
What is al Qaeda? It's an open source religious political movement that works off the global supply chain.
The women's movement is filled with tyrants, just as men's political movements are equally filled.
Any political movement directed against any body of our fellow-citizens because of their religious creed is a grave offense against American principles and American institutions. It is a wicked thing either to support or oppose a man because of the creed he possesses. . . . Such a movement directly contravenes the spirit of the Constitution itself.
The achievement of Tahrir Square wasn’t just its grand political movement but the tiny personal battles fought and won against the frictions wearing down Egyptian society: between religions, classes, sexes, and generations.
Permanent mass unemployment destroys the moral foundations of the social order. The young people, who, having finished their training for work, are forced to remain idle, are the ferment out of which the most radical political movements are formed. In their ranks the soldiers of the coming revolutions are recruited.
Many Jews are not Zionists and many non-Jews are. Zionism is a political movement, not a race. To say Zionism is the Jewish people is like saying the Democratic Party is the American people. Jewish people who oppose Zionism, however, have been given a very hard time.
Feminist effort to end patriarchal domination should be of primary concern precisely because it insists on the eradication of exploitation and oppression in the family context and in all other intimate relationships. It is that political movement which most radically addresses the person – the personal – citing the need for the transformation of self, of relationships, so that we might be better able to act in a revolutionary manner, challenging and resisting domination, transforming the world outside the self.
The project of organizing a democratic political movement entails the hope that one's ideas and beliefs are not merely idiosyncratic but speak to vital human needs, interests and desires, and therefore will be persuasive to many and ultimately most people. But this is a very different matter from deciding to put forward only those ideas presumed (accurately or not) to be compatible with what most people already believe.
Hitler wanted to hear all about the American skyscrapers ... but failed utterly to draw logical conclusions from the information. .... He was passionately interested in the Ku Klux Klan. ... He seemed to think it was a political movement similar to his own.
As the histories of ancient and modern democracies illustrate, the pressure of political movement in times of war, civil commotion, or general anxiety pushes in the direction of authority, not away from it.
Political movements for justice are part of the fuller development of the cosmos, and nature is the matrix in which humans come to their self-awareness of their power to transform. Liberation movements are a fuller development of the cosmos's sense of harmony, balance, justice, and celebration. This is why true spiritual liberation demands rituals of cosmic celebrating and healing, which will in turn culminate in personal transformation and liberation.
Even philosophies who have denounced pseudosciences like psychoanalysis, have condoned pseudoscientific economic theories like neoclassical microeconomics. It is far safer and easier to criticize Freud and Jung than to criticize Milton Friedman and Friedrich Hayek, because the latter are backed by political movements whereas the former are not.
Muslim leaders should ask themselves what exactly their relationship is to a political movement that encourages young men to kill and maim on religious grounds.
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