I am convinced that floods of personal disaster can never drown a determined revolutionary nor can the cumulus of misery that accompanies tragedy suffocate him.
I believe a lot in gangsta rap, I see in it a lot of positive things as it is. I believe it is only about doing politicization work. Revolutionary change will come from there, it won't come from conscious rap.
I work with Kick G.A.M.E., the grassroots artist movement. Not to tell people we have the best union plan in the world, but to show people that if some activists, if some revolutionaries, if some street organizers from the hood can come together and put together a preliminary program to give health care to independent artists.
I wasn't always a revolutionary, I used to live life like a criminal even though I was going through high school or college, or the fact that I was smart, had no bearing on that. People can have intelligence all the way but have no direction. Not all criminals are idiots.
People were like, "Someone who made a song like this, there has to be more to them. I'm interested in hearing how they would describe something else." So my flow has matured, my voice has matured, the content has gotten more descriptive but at the same time we still talk about a violent reality that exists in the world which is why this is a supplement to the Revolutionary series and it's not a part of it but it's the same Immortal Technique.
The translucent revolution is not only about more and more people having awakening, it's also about the way that awakening is embodied â€" and that's much more revolutionary, actually.
God's idea of guarding his heart is to guard himself against diminishing love. He guards his love. Now if that doesn't become revolutionary I am not saying it right.
Within the context of Western music, jazz has always contained certain radical or revolutionary aspects. These are: improvisation, collective composition and individuality or the personal sound (based on amazing variations in sonority, timbre and pitch).
I feel that all revolutionary causes should start with addressing misogyny.
Those of us who understand human history know the role taxation has played in shaping the destiny of mankind. The matter of taxes - more specifically, the right to tax - is clearly no stranger to controversy and has frequently served as the catalyst for revolutionary change.
I used to be very revolutionary, but now I think that nothing can be gained by brute force. People must be drawn to good by goodness.
It is a curious fact that with every great revolutionary movement the question of 'free love' comes into the foreground.
Not to be to be a vulgar materialist or be too reductive, but all of that was completely absent from the conversation. Instead we were told it was a "revolutionary" moment, where these new tools would inevitably displace the old media dinosaur and that things would be democratized and wasn't it great we could all collaborate on these platforms.
I was an avowed professional revolutionary by the time I was 15.
What I'm trying to do is make music that people relate to, that talks about ideas that are personal but also make that connection to trying to make revolutionary change, and I don't need to change my music to get to a certain audience.
The French Revolution printed money because they didn't have any, so they just printed it, and this was a revolutionary step which of course we are still reaping the huge consequences of today. It struck me that this was beginning to happen...there had been scandals where shares had been printed.
In the beginning, I was very punk. I was very revolutionary. When they asked me to do Givenchy, I didn't want to do it. My friends pushed me. But the situation with my family was so bad financially. I really did it because, when they told me how much they would pay me, I saw that my sisters and my mom could have a better life.
Of course, I strongly sympathized with Habermas and the philosophers representing the Frankfurt school, but I also saw the lack of conceptual clarity, and perceived the not-so-revolutionary self-importance in the epigones of Horkheimer, Adorno, and Habermas.
Just as some of the most ardent political ideologues in the West are young people, revolutionaries, the '60s generation, - in Islam some of the most religious people are the youngsters. But more important than that, the prophet - in his writings, in his traditions - and the Koran itself say that the Muslim youth are the ones whom the future depends on and that it's up to them to do the fighting.
For me, seeing our history told in this light, the ones who did rebel, the ones who did revolt, the revolutionaries, excited me. Seeing this story of the Underground Railroad ... and that is such a proud part of our history that not a lot of us know about, where these brave men and women, they were heroes, really helped tear down the system of slavery just by running.
Questioning growth is deemed to be the act of lunatics, idealists and revolutionaries. But question it we must.
And so with Hemingway's writing, he famously wrote to one of his publishers - he said, you don't need a high school education to enjoy my writing. And it's going to titillate the masses. I mean, anybody can relate to it, but the style is so revolutionary that it will titillate highbrow critics, which it did.
I say the elite looks out of touch because it's kind of saying; look we'll manage all this for you. You know, we know best. We'll sort it all out for you. And then because people believe that doesn't meet their case for change and they want real change, social media and the way the relationship between people can come into a sense of belonging very quickly, that then is itself a revolutionary phenomenon. You see this around the world.
The truth is that in this country you here you're more likely to be harassed, hurt, or killed if you're a minister speaking about progress for Black people than if you are a sure enough revolutionary.
You see Martin Luther King is dead and Huey Newton is not. And Malcolm X is dead and Bobby Seale is not. And Vernon Jordan was shot. The thing that revolutionaries, or even people who want to claim they're revolutionaries, often forget is that it doesn't make no difference what kind of wardrobe you wear, and if you speak up about Black people doing better you just risked your life.
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