You can look up "heart" and get 100,000 voices, but slowly the ones at the end are no longer credible, so there will be a selection in Web sites, too.
My business was born out of my frustration with other cashback schemes. I wanted a more curated service than the other sites offer.
The Occupy movement found places where people who were feeling that anger could come and share it - and that is, as we all know, extremely important in any political movement. The Occupy sites became a way you could gauge the levels of anger and discontent.
I always supported the women I worked with having time off to go to parent-teacher conferences and doctors' appointments or bringing their infants into the office. I'm a huge supporter of on-site child care. You need much more sensitivity in the workplace to the challenges young women go through in trying to do two very difficult jobs well.
All great hotels should have stellar personalized service, a unique design that gives guests a sense of place, an excellent on-site restaurant, and other fantastic amenities. Obviously location is a key factor as well.
I was sent the script [of Havenhurst ], and I was out of town at the time, so I did a site meeting with Andrew [Erin]. It was so bizarre. I was staying in a hotel at the time, and the night before the meeting with Andrew, I learned there was a ghost in the hotel.
Cities like Detroit exist because they occupy important sites. In the case of Detroit, it sits on a river between two great lakes - very important and strategic.
I am a sur le motif painter, always in-the-field, with a French easel that folds up into a box, with backpack straps on it. Many of the sites I haunt are desolately beautiful. Few other people go there. I am gloriously alone, unmolested, and absorbed in attempting to see what I am looking at.
It is worth remembering that our cities occupy important sites, and therefore some kind of settlement is liable to be there.
Races and religions may have changed, but the marketplace, the living quarters, pilgrimage sites, places of worship, have remained the same. Venus is replaced by the Virgin, but the same life goes on.
Man doesn't change. He keeps his habits. Instinctively, all those people found the same corner for their kitchen. To build a city, don't men choose the same sites? Under cities you always find other cities; other churches under churches, and other houses under houses.
It shows that there's a huge consciousness in the world around sacred sites. But I don't know if we've reached the seven percent, if that's what it takes. I just don't know these things. There are definitely some unusual circumstances spreading today that make me feel more and more that we have already made a specific transition.
We know what totalitarian looks like, we know what oppression looks like, we know what the dumb culture of totalitarianism smells like. This is it! It's happening now, and the future of the world is being decided. So, get out there, make your own sites, take action!
The religious rightwingism is directly linked to globalization and to privatization. When India is talking about selling its entire power sector to foreign multinationals, when the political climate gets too hot and uncomfortable, the government will immediately start saying, should we build a Hindu temple on the site of the Babri mosque? Everyone will go baying off in that direction. It's a game.
People generally worry about social networking more than they need to. In kind of consumer internet investing and on social and professional networks, I kind of look at time spending and time efficiency. You know, time saving sites. So on time spending sites, things where you play lots of games or that sort of thing, you might worry about a productivity loss if people are spending a lot of time doing that. So if there's a lot of kind of addictive gaming going on during work hours, that won't be as helpful to you.
The main thing I want to do, is to make our website the most entertaining website there is on the Internet. I want it to be the premiere site for entertainment, for communication, and for fun.
I do use art as a site of protest, particularly in relation to dominant narratives.
What we're seeing now, or starting to see, is an atomization of the Internet community. Before, everybody went only to a few sites; now we've got all these boutiques.
We've got crazy little sites going up against established media behemoths.
Increasingly we're seeing these ultra-partisan sites getting larger and larger readerships because people are self-selecting themselves into communities.
Maybe we need to start with the rethinking of what is "west" and what is "non-west." It seems to me that there are any number of populations who already cross that divide, and we could probably point to several existing states that belong exclusively neither to one category nor to the other. Do we use these terms to designate geographical realities, geopolitical ones, or perhaps sites of power, exploitation, orientalism that move through space and time in ways that have to be tracked historically.
I love my career, but I feel like you've got to babysit a lot of aspects of things. Assuming that things will be handled properly is just naive. But I think that's anyone's life, right? Even if you're running a construction site, it doesn't matter if you've been doing it for 20 years, you're still going to be blindsided by someone's incompetence or indifference.
The cinema was certainly an art, but television can't be, because it is the museum of accidents. In other words, its art is to be the site where all accidents happen. But that's its only art.
The high level of the technologies used during the Gulf War makes this conflict quite unique, but the very process of de-realization of the war started in 1945. War occured in Kuwait, but it also occured on the screens of the entire world. The site of defeat or victory was not the ground, but the screen.
For the US, the Kosovo War was a success because it encouraged the development of the Pentagon's 'Revolution in Military Affairs' (RMA). The war provided a test site for experimentation, and paved the way for emergence of what I call in Strategie de la deception 'the second deterrence'.
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