Sometimes one makes a distinction between urgency and importance. And while disasters are urgent, the basically most important thing is education. And that's what gives it ultimately urgency too, because unless you do it now, this important thing gets again and again postponed.
Poverty is not really as much of an obstacle to educational expansion as it's sometimes made out to be.
One of the things that any kind of studies bring out is that the mere act of schooling - getting together, the organization involved, going to classes on time, and there're things being taught, sitting down with others with different backgrounds, chatting with them, and, sometimes when there are big barriers, eating together when there are school meals, which are big things together with a big social impact - they themselves have a major effect.
We are made up of an entire parliament of pieces and parts and subsystems. Beyond a collection of local expert systems, we are collections of overlapping, ceaselessly reinvented mechanism, a group of competing factions. The conscious mind fabricates stories to explain the sometimes inexplicable dynamics of the subsystem inside brain. It can be disquieting to consider the extent to which all of our actions are driven by hardwired systems doing what they do best while we overlay stories about choices.
This is the hallmark of a robust biological system: political parties can perish in a tragic accident and the society will still run, sometimes with little more than a hiccup to the system. It may be that for every strange clinical case in which brain damage leads to a bizarre change in behavior or perception, there are hundreds of cases in which parts of the brain are damaged with no detectable clinical sign.
After all, across the population there are slight differences in brain function, and sometimes these translate directly into different ways of experiencing the world. And each individual believes his way is reality.
If you cannot always elicit a straight answer from the unconscious brain, how can you access its knowledge? Sometimes the trick is merely to probe what your gut is telling you. So the next time a friend laments that she cannot decide between two options, tell her the easiest way to solve her problem: flip a coin. She should specify which option belongs to heads and which to tails, and then let the coin fly. The important part is to assess her gut feeling after the coin lands. If she feels a subtle sense of relief at being "told" what to do by the coin, that's the right choice for her.
Sometimes people feel mind is merely the - in some animal, the energy or something from the brain. Now there are little sort of curiosities or I think doubt sometimes a sheer sort of mental attitude, some change in our brain. So these fields, now scientists are showing some interest.
I think it's hard sometimes for people to grapple with the real-life consequences of political change. I think that, we as a culture, feel like politics is one sector of our lives that can feel apart from our personal lives and the cultural things we're interested in and the sports we watch. It feels like this separate, different thing.
Here in America we have a man [Donald Trump] who is a master of a medium that is all about self-aggrandizement and/or cruelty to others. I have been off Twitter lately because I had this sudden sort of feeling of, this man is the president of this club and it's not a club that I want to be in. Sometimes I feel like, well, perhaps it's not right because as a political activist, this is where politics is happening right now. This is where the conversation is going on, but at the same time, I think there is something corrosive about it.
Sometimes the things that seem to be adversities turn out to be opportunities in disguise.
I find that people today tend to use them interchangeably. I use African-American, because I teach African Studies as well as African-American Studies, so it's easy, neat and convenient. But sometimes, when you're in a barber shop, somebody'll say, "Did you see what that Negro did?" A lot of people slip in and out of different terms effortlessly, and I don't think the thought police should be on patrol.
It's very hard to feel the difficulties that the military goes through. It's very hard to feel the difficulties of military families, unless you're in that environment. And sometimes you have to force yourself to try and put yourself in other people's sort of shoes and environment to get the sense of that.
There is a kind of nonlinguistic thought going on which we are trying to represent in language, and we know that sometimes we fail.
I think the most important work that is going on has to do with the search for very general and abstract features of what is sometimes called universal grammar: general properties of language that reflect a kind of biological necessity rather than logical necessity; that is, properties of language that are not logically necessary for such a system but which are essential invariant properties of human language and are known without learning. We know these properties but we don't learn them. We simply use our knowledge of these properties as the basis for learning.
The idea that Hezbollah is acting as an agent of Iran is very dubious. It's not accepted by specialists on Iran or specialists on Hezbollah. But it's the party line. Or sometimes you can put in Syria, i.e. "Syrian-supported Hezbollah," but since Syria is of less interest now you have to emphasize Iranian support.
Sometimes people will request a song I haven't played in a while and I'll play it and singing the lyrics will mean something different to me as a 35 year-old person than they did when I was 25. I know I'm still that person who wrote it and thought I knew what I meant when I was writing them. They meant something very exact to me in that time of my life. But it's really cool when those same lyrics can transform into something else and mean something entirely different to me.
I've occasionally been asked to talk on Israel-Palestine. Sometimes it works, and sometimes it elicits hysteria in the community.
Sometimes you gotta go with your first instinct. You gotta go with your gut. That's kind of how I live my life, you gotta go with your gut.
Sometimes you're overthinking, you convince yourself to get out of it and you're like, "Ah I shoulda did that!" You can't live life with regrets. Sometimes you just gotta indulge. But in the same breath, you gotta have restraint and self-control too.
Sometimes, if you ask people to "go downstairs and get me this or that," they'll say, "It's rainin" or "It might rain," or "There's some bumpy roads on the road," or bla-bla-bla. They give you all those excuses, so when they do something which is easy, you're supposed to say, "Damn, you did that?"
Drummers - sometimes they play and they listen. And that little listen takes a speck away from the right tempo.
I know a lot of actors don't like to watch themselves and sometimes I don't, but generally I do because I like to just see if there's anything that I can change in the future or make better or anything like that.
I love any kind of recognition because as an actor I'm very hard on myself sometimes.
Most people in this country, while they might not be happy about things, also are woefully ignorant about many things. Sometimes people can learn, but other times they have to be confronted.
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