Adrienne Rich was one of the most widely-read and influential poets of her time, a leading feminist, known especially for her politically-engaged verse. Her best-known volume, "Diving into the Wreck," won the National Book Award in 1973.
I was very rebellious, but my family was strict Christians - they would ask us, "What's the shortest verse in the Bible?" and I was the one who always said "John 11:35" straightaway. It stayed with me, the Bible has stayed with me.
I started wanting desperately to say something, to make a point, to be heard - and I still feel that way. Free verse served me best when I embarked on poetry.
I write my own lyrics completely on my own. Sometimes I have people helping me with concepts or like choruses and stuff sometimes, but mostly I write all my own songs by myself, especially the verses and a lot of the choruses.
Normally you'll have a structure to a song. You'll have an intro to a verse to a pre-chorus to a chorus, kinda repeat that, maybe there's a bridge, then you'll go out on a chorus - that's the quintessential song structure - sometimes you might do a fake-out, re-do a pre-chorus but the chorus doesn't come until later, but for the most part you follow these tried and true structures.
The age is materialistic. Verse isn't. I must be with the age, so I am writing prose.
...the Bible itself is less read than preached, less interpreted than brandished. Increasingly, pastors may drape a limply bound Book over the edges of the pulpit as they depart from it. Members of the congregation carry Bibles to church services; the paster announces a long passage text for his sermon and waits for people to find it, then reads only the first verse of it before he takes off. The Book has become a talisman.
Horace's best ode would not please a young woman as much as the mediocre verses of the young man she is in love with.
I always like to think that I make movies that are like Nirvana songs. They have a slow verse and then they pop into high gear and then they go back into slow and then they pop into high gear again.
The last image created in verse four of this hymn, ["Come, O Thou Glorious King"] that of the promised Messiah coming into his temple, seems appropriate for the day when Jesus was in the Jerusalem temple, teaching and establishing his authority. As with the Triumphal Entry, his actions then seem but a foretaste of even greater fulfillment when he comes again in glory. Just as the early Latter-day Saints were reassured by the promised return of the Savior, so we too can look forward with faith to his return as King.
I would rather lay my soul asoak in half a dozen verses [of the Bible] all day than rinse my hand in several chapters.
I have read that during the process of canonization the Catholic Church demands proof of joy in the candidate, and although I have not been able to track down chapter and verse I like the suggestion that dourness is not a sacred attribute.
You know, there's an economy in lyric-writing that doesn't afford you, or at least me - I usually start off with nine or 10 verses and then boil it down to two or three that are half the length of the original verses. I think for me it's about what you leave out [rather] than what you put in. I'm not sure that the songs help me figure anything out so much as they're a distillation of the original question.
In the story of the Creation we read: ". . . And behold, it was very good." But, in the passage where Moses reproves Israel, the verse says: "See, I have set before thee this day life and good, and death and evil." Where did the evil come from? Evil too is good. It is the lowest rung of perfect goodness. If you do good deeds, even evil will become good; but if you sin, evil will really become evil.
There are two very important things you need to realize from this verse of Scripture. The first one is: Whatever we must receive from God must come as an act of faith, because God is a Faith-God.
One of my earliest memories as a reader - I don't know how old I was, quite young - was a poem of his, called "Fog," and I remember the first verse, "The fog comes / on little cat feet".
Some guy is good at putting these verses together, and some guy is good at singing them. That's just the way it is.
Scripture is vast, and people can pick and choose what they emphasize, and so for hundreds of years verses that said that you are to welcome the stranger, that with Christ there's neither Jew nor Greek, male nor female, we've broken down the dividing wall with the original church, where Christians were first called Christian was the church of Antioch in which for the first time you had Jews, Gentiles of all different ethnicities come together as one people. That's when they were called Christians.
I write a lot of children's verse and I think it delights in the language. It pleases people. It's very musical. It's very lyrical and that's certainly a very important aspect of poetry. But I think that a lot of it is verse. I write well-wrought verse.
Many are the noble words in which poets speak concerning the actions of men; but like yourself when speaking about Homer, they do not speak of them by any rules of art: they are simply inspired to utter that to which the Muse impels them, and that only; and when inspired, one of them will make dithyrambs, another hymns of praise, another choral strains, another epic or iambic verses- and he who is good at one is not good any other kind of verse: for not by art does the poet sing, but by power divine.
If anyone comes to the gates of poetry and expects to become an adequate poet by acquiring expert knowledge of the subject without the Muses' madness, he will fail, and his self-controlled verses will be eclipsed by the poetry of men who have been driven out of their minds.
In general, in the matters that relate to theology or behavior, people to one another, Paul was obviously biblically correct. But when he said that women should always cover their hair or that women should not teach men, women should not have leadership positions in the church, women should not speak in the church, I don't' think that those writings of Paul can be extracted by themselves to stand alone. Also, Paul said that women should be subservient to their husbands but if you read a couple of verses down it says husbands should treat their wives as equals.
My hermeneutics is when I see verses in Scripture that are "apparent" contradictions - I don't believe they are contradictions - I believe them both. I believe them both. I believe take up your cross and deny yourself and follow me, and I believe come unto me all you who are weary and heavy laden and I will give you rest. They are different sides of the same thing.
I love the verse in Job, where it says a man deserves the devotion of his friends even when he forsakes the Almighty. Now what that verse means to me is, even if I were to say, right now I don't believe in God. I still need you to be my friend, and say, I can believe God for you right now. I'm going to hold you up while you are ranting and railing, and God can handle my ranting and railing because He certainly handled David's and Job's and so many others.
My faith, my hermeneutics does not demand that I correlate every verse. In other words, there are often verses that appear, I'm a John 3:16 Christian, I believe God so loved the world, I do believe that, and I believe that whosoever believes in Him shall not perish. But I also believe, you know, predestination from the foundation of the Earth. So to me, I'm able to hold tensions in my mind rather than having to explain them. To me, I don't fit in a real good box and I believe them both.
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