Perhaps nothing is so depressing an index of the inhumanity of the male-supremacist mentality as the fact that the more genial human traits are assigned to the underclass: affection, response to sympathy, kindness, cheerfulness.
No one should be adored, it's fundamentally immoral.
People have a right to their own lives, and if you can't help somebody, you ought to get out of their way.
They are more beautiful than anything in the world, kinetic sculptures, perfect form in motion.
To be a rebel is not to be a revolutionary. It is more often by a way of spinning one's wheels deeper in sand.
For it is precisely because certain groups have no representation in a number of recognized political structures that their position tends to be so stable, their oppression so continuous.
The rationale which accompanies that imposition of male authority euphemistically referred to as 'the battle of the sexes' bears a certain resemblance to the formulas of nations at war, where any heinousness is justified on the grounds that the enemy is either an inferior [part of the] species or really not human at all.
In many patriarchies, language, as well as cultural tradition, reserve the human condition for the male. With the Indo-European languages this is a nearly inescapable habit of mind, for despite all the customary pretense that 'man' and 'humanity' are terms which apply equally to both sexes, the fact is hardly obscured that in practice, general application favors the male far more often than the female as referent, or even sole referent, for such designations.
There are only moments. Live in this one. The happiness of these days.
With the first act of cruelty committed in the name of revolution, with the first murder, with the first purge and execution, we have lost the revolution.
How crazy craziness makes everyone, how irrationally afraid. The madness hidden in each of us, called to, identified, aroused like a lust. And against that the jaw sets. The more I fear my own insanity the more I must punish yours.
Monogamy and prostitution go together.
Homosexuality was invented by a straight world dealing with its own bisexuality. But finding this difficult, and preferring not toadmit it, it invented a pariah state, a leper colony for the incorrigible whose very existence, when tolerated openly, was admonition to all. We queers keep everyone straight as whores keep matrons virtuous.
Coitus can scarcely be said to take place in a vacuum; although of itself it appears a biological and physical activity, it is set so deeply within the larger context of human affairs that it serves as a charged microcosm of the variety of attitudes and values to which culture subscribes. Among other things, it may serve as a model of sexual politics on an individual or personal plane.
As women, we're probably more protective of children. Also, we've been minors all of our history
Prostitution is really the only crime in the penal law where two people are doing a thing mutually agreed upon and yet only one, the female partner, is subject to arrest.
The worst part about prostitution is that you're obliged not to sell sex only, but your humanity. That's the worst part of it: that what you're selling is your human dignity. Not really so much in bed, but in accepting the agreement - in becoming a bought person.
I'm slammed with an identity that can no longer say a word; mute with responsibility.
The care of children ..is infinitely better left to the best trained practitioners of both sexes who have chosen it as a vocation...[This] would further undermine family structure while contributing to the freedom of women.
A revolution is not the overturning of a cart, a reshuffling in the cards of state. It is a process, a swelling, a new growth in the race. If it is real, not simply a trauma, it is another ring in the tree of history, layer upon layer of invisible tissue composing the evidence of a circle.
Psychiatry causes so much death
The whole bloody system is sick: the very notion of leadership, a balloon with a face painted upon it, elected and inflated by media's diabolic need to reduce ideas to personalities.
I believe there's a killer in all of us. I know there's one inside me. When you know the killer in you and you know also that you do not want to kill, you have to set yourself upon a course of learning. Not to kill that killer then, but to control it.
[Madness] is the jail we could all end up in. And we know it. And watch our step. For a lifetime. We behave. A fantastic and entire system of social control, by the threat of example as effective over the general population as detention centers in dictatorships, the image of the madhouse floats through every mind for the course of its lifetime.
The involuntary character of psychiatric treatment is at odds with the spirit and ethics of medicine itself.
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