Man is certainly crazy. He could not make a mite, and he makes gods by the dozen.
Virtue shuns ease as a companion. It demands a rough and thorny path.
A man never speaks of himself without losing something. What he says in his disfavor is always beleived, but when he commends himself, he arouses mistrust.
..a man may live long, yet live very little. Satisfaction in life depends not on the number of your years, but on your will.
We are nothing but ceremony; ceremony carries us away, and we leave the substance of things; we hang on to the branches and abandon the trunk and body.
There are no truths, only moments of claryty passing for answers.
It was truly very good reason that we should be beholden to God only, and to the favour of his grace, for the truth of so noble a belief, since from his sole bounty we receive the fruit of immortality, which consists in the enjoyment of eternal beatitude.... The more we give and confess to owe and render to God, we do it with the greater Christianity.
The knowledge of courtesy and good manners is a very necessary study. It is like grace and beauty, that which begets liking and an inclination to love one another at the first sight.
To understand via the heart is not to understand.
A man may be humble through vainglory.
Let [children] be able to do all things, and love to do only the good.
Whatever is enforced by command is more imputed to him who exacts than to him who performs.
As for me, then, I love life and cultivate it just as God has been pleased to grant it to us.
There is nothing which so poisons princes as flattery, nor anything whereby wicked men more easily obtain credit and favor with them.
Now there cannot be first principles for men, unless the Divinity has revealed them; all the rest--beginning, middle, and end--isnothing but dreams and smoke.
Obstinacy and heat in argument are surest proofs of folly. Is there anything so stubborn, obstinate, disdainful, contemplative, grave, or serious, as an ass?
If faces were not alike, we could not distinguish men from beasts; if they were not different, we could not tell one man from another.
Behold the hands, how they promise, conjure, appeal, menace, pray, supplicate, refuse, beckon, interrogate, admire, confess, cringe, instruct, command, mock and what not besides, with a variation and multiplication of variation which makes the tongue envious.
Pythagoras used to say that life resembles the Olympic Games: a few people strain their muscles to carry off a prize; others bring trinkets to sell to the crowd for gain; and some there are, and not the worst, who seek no other profit than to look at the show and see how and why everything is done; spectators of the life of other people in order to judge and regulate their own.
A man may by custom fortify himself against pain, shame, and suchlike accidents; but as to death, we can experience it but once, and are all apprentices when we come to it
Everyone gives the title of barbarism to everything that is not in use in his own country.
Our thoughts are always elsewhere; we are stayed and supported by the hope for a better life, or by the hope that our children will turn out well, or that our name will be famous in the future, or that we shall escape the evils of this life, or that vengeance threatens those who are the cause of our death.
What a wonderful thing it is that drop of seed, from which we are produced, bears in itself the impressions, not only of the bodily shape, but of the thoughts and inclinations of our fathers!
Socrates ... brought human wisdom back down from heaven, where she was wasting her time, and restored her to man.... It is impossible to go back further and lower. He did a great favor to human nature by showing how much it can do by itself.
To die is not to play a part in society; it is the act of a single person. Let us live and laugh among our friends; let us die and sulk among strangers.
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