Is it not enough to make me come back to life out of spite, to have someone who spat in my face while I existed come and rub my feet when I am beginning to exist no longer?
He loves little who loves by rule.
Seeing that the Senses cannot decide our dispute, being themselves full of uncertainty, we must have recourse to Reason; there is no reason but must be built upon another reason: so here we are retreating backwards to infinity.
He who remembers the evils he has undergone, and those that have threatened him, and the slight causes that have changed him from one state to another, prepares himself in that way for future changes and for recognizing his condition. The life of Caesar has no more to show us than our own; an emperor's or an ordinary man's, it is still a life subject to all human accidents.
There are few things on which we can pass a sincere judgement, because there are few things in which we have not, in one way or another, a particular interest.
Since I would rather make of him an able man than a learned man, I would also urge that care be taken to choose a guide with a well-made rather than a well-filled head.
Children's games are hardly games. Children are never more serious than when they play.
We owe subjection and obedience to all our kings, whether good or bad, alike, for that has respect unto their office; but as to esteem and affection, these are only due to their virtue.
I don't break the law* made for crooks, when I take away my own property - thus I am not obliged to conform to the law made for murderers when I deprive myself of my own life.
There is a certain consideration, and a general duty of humanity, that binds us not only to the animals, which have life and feeling, but even to the trees and plants. We owe justice to people, and kindness and benevolence to all other creatures who may be susceptible of it. There is some intercourse between them and us, and some mutual obligation.
My trade and my art is living. He who forbids me to speak about it according to my sense, experience, and practice, let him orderthe architect to speak of buildings not according to himself but according to his neighbor; according to another man's knowledge, not according to his own.
Experience stands on its own dunghill in medicine, and reason yields it place. Medicine has always professed experience to be the touchstone of its operations.
I am disgusted with innovation, in whatever guise, and with reason, for I have seen very harmful effects of it.
Now, since our condition accommodates things to itself, and transforms them according to itself, we no longer know things in their reality; for nothing comes to us that is not altered and falsified by our Senses. When the compass, the square, and the rule are untrue, all the calculations drawn from them, all the buildings erected by their measure, are of necessity also defective and out of plumb. The uncertainty of our senses renders uncertain everything that they produce.
Each man calls barbarism whatever is not his own practice; for indeed it seems we have no other test of truth and reason than the example and pattern of the opinions and customs of the country we live in
The good, supreme, divine poetry is above the rules and reason. Whoever discerns its beauty with a firm, sedate gaze does not see it, any more than he sees the splendor of a lightning flash. It does not persuade our judgement, it ravishes and overwhelms it.
We must not attach knowledge to the mind, we have to incorporate it there.
Our zeal works wonders, whenever it supports our inclination toward hatred, cruelty, ambition.
Necessity is a violent school-mistress.
No profession or occupation is more pleasing than the military; a profession or exercise both noble in execution (for the strongest, most generous and proudest of all virtues is true valor) and noble in its cause. No utility either more just or universal than the protection of the repose or defense of the greatness of one's country. The company and daily conversation of so many noble, young and active men cannot but be well-pleasing to you.
Now, of all the benefits that virtue confers upon us, the contempt of death is one of the greatest.
Every abridgement of a good book is a fool abridged.
What a man hates, he takes seriously.
Persons of mean understandings, not so inquisitive, nor so well instructed, are made good Christians, and by reverence and obedience, implicity believe, and abide by their belief.
Whom conscience, ne'er asleep, Wounds with incessant strokes, not loud, but deep.
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