I would rather produce my passions than brood over them at my expense; they grow languid when they have vent and expression. It is better that their point should operate outwardly than be turned against us.
In my youth I studied for ostentation; later, a little to gain wisdom; now, for recreation; never for gain.
He was doubtless an understanding Fellow that said, there was no happy Marriage but betwixt a blind Wife and a deaf Husband.
We call comeliness a mischance in the first respect, which belongs principally to the face.
Long life, and short, are by death made all one; for there is no long, nor short, to things that are no more.
There is some shadow of delight and delicacy which smiles upon and flatters us even in the very lap of melancholy.
Is it reasonable that even the arts should take advantage of and profit by our natural stupidity and feebleness of mind?
The first distinction among men, and the first consideration that gave one precedence over another, was doubtless the advantage of beauty.
Stupidity and wisdom meet in the same centre of sentiment and resolution, in the suffering of human accidents.
How often, being moved under a false cause, if the person offending makes a good defense and presents us with a just excuse, are we angry against truth and innocence itself?
God is favorable to those whom he makes to die by degrees; 'tis the only benefit of old age. The last death will be so much the less painful: it will kill but a quarter of a man or but half a one at most.
It is an injustice that an old, broken, half-dead father should enjoy alone, in a corner of his hearth, possessions that would suffice for the advancement and maintenance of many children.
Virtue cannot be followed but for herself, and if one sometimes borrows her mask to some other purpose, she presently pulls it away again.
We every day and every hour say things of another that we might more properly say of ourselves, could we but apply our observations to our own concerns.
The diversity of physical arguments and opinions embraces all sorts of methods.
The memory represents to us not what we choose but what it pleases.
Men do not know the natural infirmity of their mind: it does nothing but ferret and quest, and keeps incessantly whirling around, building up and becoming entangled in its own work, like silkworms, and is suffocated in it. A mouse in a pitch barrel...thinks it notices from a distance some sort of glimmer of imaginary light and truth; but while running toward it, it is crossed by so many difficulties and obstacles, and diverted by so many new quests, that it strays from the road, bewildered.
There is nothing in which a horse's power is better revealed than in a neat, clean stop.
If to take up books were to take them in, and if to see them were to consider them, and to run through them were to grasp them, I should be wrong to make myself out quite as ignorant as I say I am.
Wonder is the foundation of all philosophy, inquiry the progress, ignorance the end.
The world always looks straights ahead; as for me, I turn my gaze inward, I fix it there and keep it busy. Everyone looks in front of him: as for me, I look inside me: I have no business but with myself; I continually observe myself, I take stock of myself, I taste myself. Others...they always go forward; as for me, I roll about in myself.
Not because Socrates said so,... I look upon all men as my compatriots.
Few men have been admired of their familiars.
We are born to inquire into truth; it belongs to a greater to possess it
I have often seen people uncivil by too much civility, and tiresome in their courtesy.
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