The common schools are the stomachs of the country in which all people that come to us are assimilated within a generation. When a lion eats an ox, the lion does not become an ox but the ox becomes a lion.
There have been many men who left behind them that which hundreds of years have not worn out. The earth has Socrates and Plato to this day. The world is richer yet by Moses and the old prophets than by the wisest statesmen. We are indebted to the past. We stand in the greatness of ages that are gone rather than in that of our own. But of how many of us shall it be said that, being dead, we yet speak?
No one can deal with the hearts of men unless he has the sympathy which is given by love.
We ought to be ten times as hungry for knowledge as for food for the body.
The superfluous blossoms on a fruit tree are meant to symbolize the large way God loves to do pleasant things.
Nature would be scarcely worth a puff of the empty wind if it were not that all Nature is but a temple, of which God is the brightness and the glory.
I would much rather fight pride than vanity, because pride has a stand-up way of fighting. You know where it is. It throws its black shadow on you, and you are not at a loss where to strike. But vanity is that delusive, that insectiferous, that multiplied feeling, and men that fight vanities are like men that fight midges and butterflies. It is easier to chase them than to hit them.
Flowers . . . have a mysterious and subtle influence upon the feelings, not unlike some strains of music. They relax the tenseness of the mind. They dissolve its rigor.
When flowers are full of heaven-descended dews, they always hang their heads; but men hold theirs the higher the more they receive, getting proud as they get full.
Not that which men do worthily, but that which they do successfully, is what history makes haste to record.
We know much of a writer by his style. An open and imperious disposition is shown in short sentences, direct and energetic. A secretive and proud mind is cold and obscure in style. An affectionate and imaginative nature pours out luxuriantly, and blossoms all over with ornament.
By religion I mean perfected manhood,--the quickening of the soul by the influence of the Divine Spirit.
It is a man dying with his harness on that angels love to escort upward.
It is a view of God that compensates every thing else, and enables the soul to rest in His bosom. How, when the child in the night screams with terror, hearing sounds that it knows not of, is that child comforted and put to rest? Is it by a philosophical explanation that the sounds were made by the rats in the partition? Is it by imparting entomological knowledge? No; it is by the mother taking the child in her lap, and singing sweetly to it, and rocking it. And the child thinks nothing of the explanation, but only of the mother.
I have known men who thought the object of conversion was to cleanse them as a garment is cleansed, and that when they are converted they were to be hung up in the Lord's wardrobe, the door of which was to be shut, so that no dust could get at them. A coat that is not used the moths eat; and a Christian who is hung up so that he shall not be tempted, the moths eat him; and they have poor food at that.
Reason can tell how love affects us, but cannot tell what love is.
Give us that calm certainty of truth, that nearness to Thee, that conviction of the reality of the life to come, which we shall need to bear us through the troubles of this.
True politeness is the spirit of benevolence showing itself in a refined way. It is the expression of good-will and kindness. It promotes both beauty in the man who possesses it, and happiness in those who are about him. It is a religious duty, and should be a part of religious training.
In the morning, we carry the world like Atlas; at noon, we stoop and bend beneath it; and at night, it crushes us flat to the ground.
His nature is such that our often coming does not tire him. The whole burden of the whole life of every man may be rolled on to God and not weary him, though it has wearied man.
Nothing is orderly till man takes hold of it. Everything in creation lies around loose.
A dull ax never loves grindstones.
What could make me love my fellow Christian better than to see that God loves us all as we were all one soul?
Sometimes fear is wholesome and rational; it is well to swing fear as a mighty battle-axe over men's heads when no other motive will move them.
Refinement that carries us away from our fellow-men is not God's refinement.
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