The last proceeding of reason is to recognize that there is an infinity of things which are beyond it. There is nothing so conformable to reason as this disavowal of reason.
We never do evil so effectually as when we are led to do it by a false principle of conscience.
Custom creates the whole of equity, for the simple reason that it is accepted.
The world is satisfied with words. Few appreciate the things beneath. [Fr., Le monde se paye de paroles; peu approfondissement les choses.]
It is not from space that I must seek my dignity, but from the government of my thought. I shall have no more if I possess worlds. By space the universe encompasses and swallows me up like an atom; by thought I comprehend the world.
Man finds nothing so intolerable as to be in a state of complete rest, without passions, without occupation, without diversion, without effort. Then he feels his nullity, loneliness, inadequacy, dependence, helplessness, emptiness.
We sail within a vast sphere, ever drifting in uncertainty, driven from end to end.
The manner in which Epictetus, Montaigne, and Salomon de Tultie wrote, is the most usual, the most suggestive, the most remembered, and the oftener quoted; because it is entirely composed of thoughts born from the common talk of life.
The imagination disposes of everything. It creates beauty, justice, and happiness, which are the whole of the world.
The Church limits her sacramental services to the faithful. Christ gave Himself upon the cross a ransom for all.
Description of man: dependence, longing for independence, need.
Nature is an infinite sphere of which the center is everywhere and the circumference nowhere.
It is not good to be too free. It is not good to have all one wants.
The world is satisfied with words, few care to dive beneath the surface.
Contradiction is not a sign of falsity, nor the lack of contradiction a sign of truth.
All man's troubles come from not knowing how to sit still in one room.
We are so presumptuous that we wish to be known to all the world, even to those who come after us; and we are so vain that the esteem of five or six persons immediately around us is enough to amuse and satisfy us.
We make an idol of truth itself; for truth apart from charity is not God, but His image and idol, which we must neither love nor worship.
Do little things as if they were great, because of the majesty of the Lord Jesus Christ who dwells in thee.
Not the zeal alone of those who seek Him proves God, but the blindness of those who seek Him not.
All who say the same things do not possess them in the same manner; and hence the incomparable author of the Art of Conversation pauses with so much care to make it understood that we must not judge of the capacity of a man by the excellence of a happy remark that we heard him make. Let us penetrate, says he, the mind from which it proceeds. It will oftenest be seen that he will be made to disavow it on the spot, and will be drawn very far from this better thought in which he does not believe, to plunge himself into another, quite base and ridiculous.
Christianity is strange. It bids man recognise that he is vile, even abominable, and bids him desire to be like God. Without such a counterpoise, this dignity would make him horribly vain, or this humiliation would make him terribly abject.
We are so presumptuous that we should like to be known all over the world, even by people who will only come when we are no more. Such is our vanity that the good opinion of half a dozen of the people around us gives us pleasure and satisfaction.
I have made this letter longer than usual, only because I have not had the time to make it shorter.
How vain is painting, which is admired for reproducing the likeness of things whose originals are not admired.
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