To go beyond the bounds of moderation is to outrage humanity.
If men knew themselves, God would heal and pardon them.
For after all what is man in nature? A nothing in relation to infinity, all in relation to nothing, a central point between nothing and all and infinitely far from understanding either. The ends of things and their beginnings are impregnably concealed from him in an impenetrable secret. He is equally incapable of seeing the nothingness out of which he was drawn and the infinite in which he is engulfed.
All human evil comes from a single cause, man's inability to sit still in a room.
Opinion is, as it were, the queen of the world, but force is its tyrant.
If we must not act save on a certainty, we ought not to act on religion, for it is not certain. But how many things we do on an uncertainty, sea voyages, battles!
Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.
All evil stems from this-that we do. Know how to handle your solitude.
The struggle alone pleases us, not the victory.
Nothing fortifies scepticism more than that there are some who are not sceptics; if all were so, they would be wrong.
Perfect clarity would profit the intellect but damage the will.
Things are always at their best in their beginning.
Why God has instituted Prayer:— To communicate to his creatures the dignity of causation.
Let each of us examine his thoughts
We conceal it from ourselves in vain - we must always love something. In those matters seemingly removed from love, the feeling is secretly to be found, and man cannot possibly live for a moment without it.
When a soldier complains of his hard life (or a labourer, etc.) try giving him nothing to do.
When we see a natural style, we are astonished and charmed; for we expected to see an author, and we find a person.
Nothing is surer than that the people will be weak.
If a soldier or labourer complain of the hardship of his lot, set him to do nothing.
Curiosity is nothing more than vanity. More often than not we only seek knowledge to show it off.
The principles of pleasure are not firm and stable. They are different in all mankind, and variable in every particular with such a diversity that there is no man more different from another than from himself at different times.
The stream is always purer at its source. [Fr., Les choses valent toujours mieux dans leur source.]
It is not permitted to the most equitable of men to be a judge in his own cause.
It is certain that those who have the living faith in their hearts see at once that all existence is none other than the work of the God whom they adore. But for those in whom this light is extinguished, [if we were to show them our proofs of the existence of God] nothing is more calculated to arouse their contempt. . . .
To doubt is a misfortune, but to seek when in doubt is an indispensable duty. So he who doubts and seeks not is at once unfortunate and unfair.
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