There are two kinds of people one can call reasonable: those who serve God with all their heart because they know him, and those who seek him with all their heart because they do not know him.
The property of power is to protect.
It has pleased God that divine verities should not enter the heart through the understanding, but the understanding through the heart.
Little things console us because little things afflict us.
I maintain that, if everyone knew what others said about him, there would not be four friends in the world.
Fashion is a tyrant from which nothing frees us. We must suit ourselves to its fantastic tastes. But being compelled to live under its foolish laws, the wise man is never the first to follow, nor the last to keep it.
A man does not show his greatness by being at one extremity, but rather by touching both at once.
Reason's last step is to acknowledge that there are infinitely many things beyond it.
Without Jesus Christ man must be in vice and misery with Jesus Christ man is free from vice and misery in Him is all our virtue and all our happiness. Apart from Him there is but vice, misery, darkness, death, despair.
Our achievements of today are but the sum total of our thoughts of yesterday.
Dull minds are never either intuitive or mathematical.
Our soul is cast into a body, where it finds number, time, dimension. Thereupon it reasons, and calls this nature necessity, and can believe nothing else.
Imagination is the deceptive part in man, the mistress of error and falsehood.
The sum of a man's problems come from his inability to be alone in a silent room.
We know the truth not only through our reason but also through our heart. It is through the latter that we know first principles, and reason, which has nothing to do with it, tries in vain to refute them.
One must know oneself. If this does not serve to discover truth, it at least serves as a rule of life and there is nothing better.
To understand is to forgive.
Vanity is but the surface.
It is the conduct of God, who disposes all things kindly, to put religion into the mind by reason, and into the heart by grace.
We are only falsehood, duplicity, contradiction; we both conceal and disguise ourselves from ourselves.
If there is a God, He is infinitely incomprehensible, since, having, neither parts nor limits, He has no affinity to us. We are then incapable of knowing either what He is or if He is. [So] you must wager. Let us weigh the gain and the loss in wagering that God is. Let us estimate these two chances. If you gain, you gain all; if you lose, you lose nothing. Wager then without hesitation that he is.
If it is an extraordinary blindness to live without investigating what we are, it is a terrible one to live an evil life, while believing in God
If man made himself the first object of study, he would see how incapable he is of going further. How can a part know the whole?
Let man reawake and consider what he is compared with the reality of things; regard himself lost in this remote corner of Nature; and from the tiny cell where he lodges, to wit the Universe, weigh at their true worth earth, kingdoms, towns, himself. What is a man face to face with infinity?
When we would show any one that he is mistaken, our best course is to observe on what side he considers the subject,--for his view of if is generally right on this side,--and admit to him that he is right so far. He will be satisfied with this acknowledgment, that he was not wrong in his judgment, but only inadvertent in not looking at the whole case.
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