When one does not love too much, one does not love enough.
There is a virtuous fear, which is the effect of faith; and there is a vicious fear, which is the product of doubt. The former leads to hope, as relying on God, in whom we believe; the latter inclines to despair, as not relying on God, in whom we do not believe. Persons of the one character fear to lose God; persons of the other character fear to find Him.
Parents fear the destruction of natural affection in their children. What is this natural principle so liable to decay? Habit is a second nature, which destroys the first. Why is not custom nature? I suspect that this nature itself is but a first custom, as custom is a second nature.
All of our miseries prove our greatness. They are the miseries of a dethroned monarch.
Great and small suffer the same mishaps.
How can anyone lose who chooses to become a Christian? If, when he dies, there turns out to be no God and his faith was in vain, he has lost nothing...If, however, there is a God and a heaven and a hell. then he has gained heaven and his skeptical friends have lost everything.
God has given us evidence sufficiently clear to convince those with an open heart and mind.
Since we cannot know all that there is to be known about anything, we ought to know a little about everything.
True eloquence scorns eloquence.
If ignorance were bliss, he'd be a blister
[Unbelievers] think they have made great efforts to get at the truth when they have spent a few hours in reading some book out of Holy Scripture, and have questioned some cleric about the truths of the faith. After that, they boast that they have searched in books and among men in vain.
Let it not be imagined that the life of a good Christian must be a life of melancholy and gloominess; for he only resigns some pleasures to enjoy others infinitely better.
What reason have atheists for saying that we cannot rise again? That what has never been, should be, or that what has been, should be again? Is it more difficult to come into being than to return to it.
The greatest single distinguishing feature of the omnipotence of God is that our imagination gets lost thinking about it.
Just as all things speak about God to those that know Him, and reveal Him to those that love Him, they also hide Him from all those that neither seek nor know Him.
Too much and too little wine. Give him none, he cannot find truth; give him too much, the same.
In each action we must look beyond the action at our past, present, and future state, and at others whom it affects, and see the relations of all those things. And then we shall be very cautious.
L'homme n'est ni ange ni be" te, et le malheur veut que qui veut faire l'ange fait la be" te. Man is neither angel nor beast.Unfortunately, he who wants to act the angel often acts the beast.
The greatness of man is so evident that it is even proved by his wretchedness. For what in animals is nature, we call in man wretchedness--by which we recognize that, his nature being now like that of animals, he has fallen from a better nature which once was his.
Il n'y a que deux sortes d'hommes: les uns justes, qui se croient pe cheurs; les autres pe cheurs, qui se croient justes. There are only two types of people: the virtuous who believe themselves to be sinners and the sinners who believe themselves to be virtuous.
Vanity is so secure in the heart of man that everyone wants to be admired: even I who write this, and you who read this.
We are only troubled by the fears which we, and not nature, give ourselves, for they add to the state in which we are the passions of the state in which we are not.
No one is offended at not seeing everything; but one does not like to be mistaken, and that perhaps arises from the fact that man naturally cannot see everything, and that naturally he cannot err in the side he looks at, since the perceptions of our senses are always true.
True eloquence makes light of eloquence. True morality makes light of morality.
The secrets of nature are concealed; her agency is perpetual, but we do not always discover its effects; time reveals them from age to age; and although she is always the same in herself, she is not always equally well known.
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