Prune what is turgid, elevate what is commonplace, arrange what is disorderly, introduce rhythm where the language is harsh, modify where it is too absolute.
For it would have been better that man should have been born dumb, nay, void of all reason, rather than that he should employ the gifts of Providence to the destruction of his neighbor.
Where evil habits are once settled, they are more easily broken than mended.
A great part of art consists in imitation. For the whole conduct of life is based on this: that what we admire in others we want to do ourselves.
Those who wish to appear learned to fools, appear as fools to the learned.
Ambition is a vice, but it may be the father of virtue.
To swear, except when necessary, is becoming to an honorable man. [Lat., In totum jurare, nisi ubi necesse est, gravi viro parum convenit.]
It is fitting that a liar should be a man of good memory.
The perfection of art is to conceal art.
Nature herself has never attempted to effect great changes rapidly.
Lately we have had many losses.
It is worth while too to warn the teacher that undue severity in correcting faults is liable at times to discourage a boy's mind from effort.
That which prematurely arrives at perfection soon perishes.
A religion without mystics is a philosophy.
Nothing is more dangerous to men than a sudden change of fortune.
When defeat is inevitable, it is wisest to yield.
Our minds are like our stomaches; they are whetted by the change of their food, and variety supplies both with fresh appetite.
Sayings designed to raise a laugh are generally untrue and never complimentary. Laughter is never far removed from derision.
Forbidden pleasures alone are loved immoderately; when lawful, they do not excite desire.
The prosperous can not easily form a right idea of misery.
Suffering itself does less afflict the senses than the apprehension of suffering.
When we cannot hope to win, it is an advantage to yield.
To my mind the boy who gives least promise is one in whom the critical faculty develops in advance of the imagination.
God, that all-powerful Creator of nature and architect of the world, has impressed man with no character so proper to distinguish him from other animals, as by the faculty of speech.
While we ponder when to begin, it becomes too late to do.
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