Citizens as conceived by governments are persons who admire the status quo and are prepared to exert themselves for its preservation. Oddly enough, while all governments aim at producing men of this type to the exclusion of all other types, their heroes in the past are of exactly the sort that they aim at preventing in the present. Americans admire George Washington and Jefferson, but imprison those who share their political opinions.
I suppose the advocates of unreason think that there is a better chance of profitably deceiving the populace if they keep it in a state of effervescence.
A sense of duty is useful in work but offensive in personal relations. People wish to be liked, not to be endured with patient resignation.
If throughout your life you abstain from murder, theft, fornication, perjury, blasphemy, and disrespect toward your parents, church, and your king, you are conventionally held to deserve moral admiration even if you have never done a single kind, generous or useful action. This very inadequate notion of virtue is an outcome of taboo morality, and has done untold harm.
The main things which seem to me important on their own account, and not merely as means to other things, are knowledge, art, instinctive happiness, and relations of friendship or affection.
I consider the official Catholic attitude on divorce, birth control, and censorship exceedingly dangerous to mankind.
Morality in sexual relations, when it is free from superstition, consists essentially in respect for the other person, and unwillingness to use that person solely as a means of personal gratification, without regard to his or her desires.
The world that I should wish to see would be one freed from the virulence of group hostilities and capable of realizing that happiness for all is to be derived rather from co-operation than from strife. I should wish to see a world in which education aimed at mental freedom rather than imprisoning the minds of the young in rigid armor of dogma calculated to protect them through life against the shafts of impartial evidence.
St. Paul introduced an entirely novel view of marriage, that it existed primarily to prevent the sin of fornication. It is just as if one were to maintain that the sole reason for baking bread is to prevent people from stealing cake.
No Carthaginian denied Moloch, because to do so would have required more courage that was required to face death in battle.
The morality of work is the morality of slaves, and the modern world has no need of slavery.
Formality Thus the absence of all mention of particular things or properties in logic or pure mathematics is a necessary result of the fact that this study is, as we say, "purely formal".
The question of "unreality"is a very important one. Misled by grammar, the great majority of those logicians who have dealt with this question have dealt with it on mistaken lines. They have regarded grammatical form as a surer guide in analysis than, in fact, it is. And they have not known what differences in grammatical form are important.
I cannot favour laws such as that of Idaho, which allows sterilization of 'mental defectives, epileptics, habitual criminals, moral degenerates, and sex perverts.' The last two categories here are very vague . . . The law of Idaho would have justified the sterilization of Socrates, Plato, Julius Caesar, and St. Paul.
There is in Aristotle an almost complete absence of what may be called benevolence or philanthropy. The sufferings of mankind . . . there is no evidence that they cause him unhappiness except when the sufferers happen to be his friends.
Answering questions is a major part of sex education. Two rules cover the ground. First, always give a truthful answer to a question; secondly, regard sex knowledge as exactly like any other knowledge.
It is amusing to hear the modern Christian telling you how mild and rationalistic Christianity really is and ignoring the fact that all its mildness and rationalism is due to the teaching of men who in their own day were persecuted by all orthodox Christians.
The most essential characteristic of scientific technique is that it proceeds from experiment, not from tradition. The experimental habit of mind is a difficult one for most people to maintain; indeed, the science of one generation has already become the tradition of the next
Protagoras did not know if the gods exist, but he held in any case they ought to be worshiped. Philosophy, according to him, had nothing edifying to teach, and for the survival of morals we must rely upon the thoughtlessness of the majority and their willingness to believe what they had been taught.
I went to Salt Lake City and the Mormons tried to convert me, but when I found they forbade tea and tobacco I thought it was no religion for me.
The man who has fed the chicken every day throughout its life at last wrings its neck instead, showing that more refined views as to the uniformity of nature would have been useful to the chicken.
I have been merely oppressed by the weariness and tedium and vanity of things lately: nothing stirs me, nothing seems worth doing or worth having done: the only thing that I strongly feel worth while would be to murder as many people as possible so as to diminish the amount of consciousness in the world. These times have to be lived through: there is nothing to be done with them.
John Locke invented common sense, and only Englishmen have had it ever since!
In obedience to the feeling of reality, we shall insist that, in the analysis of propositions, nothing "unreal" is to be admitted. But, after all, if there is nothing unreal, how, it may be asked, could we admit anything unreal? The reply is that, in dealing with propositions, we are dealing in the first instance with symbols, and if we attribute significance to groups of symbols which have no significance, we shall fall into the error of admitting unrealities, in the only sense in which this is possible, namely, as objects described.
[Regarding] the convention that clergymen are more virtuous than other men. Any average selection of mankind, set apart and told that it excels the rest in virtue, must tend to sink below the average.
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