An operation that eventually kills may be technically successful, and the man may die cured; and so a description of religion thatshowed it to be madness might first show how real and warm it was, so that if it perished, at least it would perish understood.
Philosophy is a more intense sort of experience than common life is, just as pure and subtle music, heard in retirement, is something keener and more intense than the howling of storms or the rumble of cities.
The universe, as far as we can observe it, is a wonderful and immense engine.... If we dramatize its life and conceive its spirit, we are filled with wonder, terror and amusement, so magnificent is the spirit.
Spirituality lies in regarding existence merely as a vehicle for contemplation, and contemplation merely a vehicle for joy.
The God to whom depth in philosophy bring back men's minds is far from being the same from whom a little philosophy estranges them
The profoundest affinities are those most readily felt, and though a thousand later considerations may overlay and override them, they remain a background and standard for all happiness. If we trace them out we succeed.
Science is nothing but developed perception, interpreted intent, common sense rounded out and minutely articulated.
Any attempt to speak without speaking any particular language is not more hopeless than the attempt to have a religion that shall be no religion in particular.... Every living and healthy religion has a marked idiosyncrasy. Its power consists in its special and surprising message and the bias which that revelation gives to life.
One of the peculiarities of recent speculation, especially in America, is that ideas are abandoned in virtue of a mere change of feeling, without any new evidence or new arguments. We do not nowadays refute our predecessors, we pleasantly bid them good-bye.
The degree in which a poet's imagination dominates reality is, in the end, the exact measure of his importance and dignity.
If clearness about things produces a fundamental despair, a fundamental despair in turn produces a remarkable clearness or even playfulness about ordinary matters.
The wonder of an artist's performance grows with the range of his penetration, with the instinctive sympathy that makes him, in his mortal isolation, considerate of other men's fate and a great diviner of their secret, so that his work speaks to them kindly, with a deeper assurance than they could have spoken with to themselves.
There is a prodigious selfishness in dreams: they live perfectly deaf and invulnerable amid the cries of the real world.
Wealth, religion, military victory have more rhetorical than efficacious worth.
To fight is a radical instinct; if men have nothing else to fight over they will fight over words, fancies, or women, or they will fight because they dislike each other's looks, or because they have met walking in opposite directions.
I believe in general in a dualism between facts and the ideas of those facts in human heads.
Bid, then, the tender light of faith to shine By which alone the mortal heart is led Unto the thinking of the thought divine.
A man's memory may almost become the art of continually varying and misrepresenting his past, according to his interest in the present.
The arts must study their occasions; they must stand modestly aside until they can slip in fitly into the interstices of life.
Manhood and sagacity ripen of themselves; it suffices not to repress or distort them.
To substitute judgments of fact for judgments of value is a sign of pedantic and borrowed criticism.
There is nothing sacred about convention; there is nothing sacred about primitive passions or whims; but the fact that a convention exists indicates that a way of living has been devised capable of maintaining itself.
When all beliefs are challenged together, the just and necessary ones have a chance to step forward and re-establish themselves alone.
Imagination is potentially infinite. Though actually we are limited to the types of experience for which we possess organs, those organs are somewhat plastic. Opportunity will change their scope and even their center.
Docility is the observable half of reason.
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