Tell me to what you pay attention and I will tell you who you are.
With morality we correct the mistakes of our instincts, and with love we correct the mistakes of our morals.
The past will not tell us what we ought to do, but... what we ought to avoid.
The most radical division that it is possible to make of humanity is that which splits it into two classes of creatures: Those who make great demands on themselves, piling up difficulties and duties; and those who demand nothing special of themselves, but for whom to live is to be every moment what they already are, without imposing on themselves any effort towards perfection, mere buoys that float on the waves.
We cannot put off living until we are ready. The most salient characteristic of life is its urgency, 'here and now' without any possible postponement. Life is fired at us point-blank.
Life is a series of collisions with the future; it is not the sum of what we have been, but what we yearn to be.
To wonder is to begin to understand.
Hatred is a feeling which leads to the extinction of values.
The hero's will is not that of his ancestors nor of his society, but his own. This will to be oneself is heroism.
The people with the clear heads are the ones who look life in the face, realize that everything in it is problematic, and feel themselves lost. And this is the simple truth: that to live is to feel oneself lost. Those who accept it have already begun to find themselves, to be on firm ground.
I am I plus my surroundings; and if I do not preserve the latter, I do not preserve myself.
Living is a constant process of deciding what we are going to do.
Rancor is an outpouring of a feeling of inferiority.
The will to be oneself is heroism
Effort is only effort when it begins to hurt.
[T]he mass-man sees in the State an anonymous power, and feeling himself, like it, anonymous, he believes that the State is something of his own. Suppose that in the public life of a country some difficulty, conflict, or problem presents itself, the mass-man will tend to demand that the State intervene immediately and undertake a solution directly with its immense and unassailable resources. This is the gravest danger that to-day threatens civilisation: State intervention; the absorption of all spontaneous social effort by the State.
Excellence means when a man or woman asks of himself more than others do.
We do not live to think, but, on the contrary, we think in order that we may succeed in surviving.
To be surprised, to wonder, is to begin to understand. This is the sport, the luxury, special to the intellectual man.
We need to study the whole of history, not to fall back into it, but to see if we can escape from it.
Hating someone is feeling irritation by their mere existence.
Why write if this too easy activity of pushing a pen across paper is not given a certain bullfighting risk and we do not approach dangerous, agile and two-horned topics?
The type of human being we prefer reveals the contours of our heart.
Under the species of Syndicalism and Fascism there appears for the first time in Europe a type of man who does not want to give reasons or to be right, but simply shows himself resolved to impose his opinions.
We fall in love when our imagination projects nonexistent perfection upon another person. One day, the fantasy evaporates and with it, love dies.
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