For the person for whom small things do not exist, the great is not great.
Liberalism is that principle of political rights, according to which the public authority, in spite of being all-powerful, limits itself and attempts, even at ist own expense, to leave room in the state over which it rules for those to live who neither think nor feel as it does, that is to say as do the stronger, the majority.
The poet begins where the man ends. The man's lot is to live his human life, the poet's to invent what is nonexistent.
The world is the sum-total of our vital possibilities.
Abasement, degradation is simply the manner of life of the man who has refused to be what it is his duty to be.
Civilization is nothing else but the attempt to reduce force to being the last resort.
The masses think that is is easy to flee from reality, when it is the most difficult thing in the world.
A fascinating mystery of nature is manifested in the universal fact of hunting: the inexorable hierarchy among living beings. Every animal is in a relationship of superiority or inferiority with regard to every other. Strict equality is exceedingly improbable and anomalous.
Today violence is the rhetoric of the period.
To rule is not so much a question of the heavy hand as the firm seat.
I am myself and what is around me, and if I do not save it, it shall not save me.
The person portrayed and the portrait are two entirely different things.
To write well consists of continuously making small erosions, wearing away grammar in its established form, current norms of language. It is an act of permanent rebellion and subversion against social environs.
All life is the struggle, the effort to be itself.
I am free by compulsion, whether I wish to be or not.
We live at a time when man believes himself fabulously capable of creation, but he does not know what to create.
The struggle with the past is not a hand-to-hand fight. The future overcomes it by swallowing it. If it leaves anything outside it is lost.
Life is a series of collisions with the future.
History is the science of people.
This fighting-shy of every obligation partly explains the phenomenon, half ridiculous, half disgraceful, Of the setting-up in our days of the platform of "youth" as youth. ... In comic fashion people call themselves "young," because they have heard that youth has more rights than obligations, since it can put off the fulfilment of these latter to the Greek Kalends of maturity. ...[T]he astounding thing at present is that these take it as an effective right precisely in order to claim for themselves all those other rights which only belong to the man who has already done something.
In our rather stupid time, hunting is belittled and misunderstood, many refusing to see it for the vital vacation from the human condition that it is, or to acknowledge that the hunter does not hunt in order to kill; on the contrary, he kills in order to have hunted.
Law is born from despair of human nature.
There is no doubt; even a rejection can be the shadow of a caress”.
Strictly speaking, the mass, as a psychological fact, can be defined without waiting for individuals to appear in mass formation. In the presence of one individual we can decide whether he is "mass" or not. The mass is all that which sets no value on itself good or ill based on specific grounds, but which feels itself "just like everybody," and nevertheless is not concerned about it; is, in fact, quite happy to feel itself as one with everybody else.
There are, above all, times in which the human reality, always mobile, accelerates, and bursts into vertiginous speeds. Our time is such a one, for it is made of descent and fall.
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