Arthur Schopenhauer Quotes - Page 17

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• What makes people hard-hearted is this, that each man has, or fancies he has, as much as he can bear in his own troubles.

  Arthur Schopenhauer

  Men, People, Fancy

  Arthur Schopenhauer (2014). “Suffering, Suicide and Immortality: Eight Essays from The Parerga”, p.41, Courier Corporation

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• In the blessings as well as in the ills of life, less depends upon what befalls us than upon the way in which it is met.

  Arthur Schopenhauer

  Gratitude, Blessing, Way

  Arthur Schopenhauer (2015). “the Wisdom of Life: Top of Schopenhauer”, p.8, 谷月社

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• The business of the novelist is not to relate great events, but to make small ones interesting.

  Arthur Schopenhauer

  Writing, Interesting, Novelists

  Arthur Schopenhauer (1904). “The Art of Literature (illustrated)”, p.50, Full Moon Publications

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• Happiness of any given life is to be measured, not by its joys and pleasures, but by the extent to which it has been free from suffering-from positive evil.

  Arthur Schopenhauer

  Happiness, Evil, Joy

  Arthur Schopenhauer (2015). “Studies in Pessimism: Top of Schopenhauer”, p.4, 谷月社

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• Every hero is a Samson. The strong man succumbs to the intrigues of the weak and the many; and if in the end he loses all patience he crushes both them and himself.

  Arthur Schopenhauer

  Crush, Strong, Hero

  Arthur Schopenhauer (2015). “Studies in Pessimism: Top of Schopenhauer”, p.63, 谷月社

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• To become reconciled to a friend with whom you have broken, is a form of weakness; and you pay the penalty of it when he takes the first opportunity of doing precisely the very thing which brought about the breach.

  Arthur Schopenhauer

  Opportunity, Broken, Weakness

  Arthur Schopenhauer (2015). “The Essays of Arthur Schopenhauer - Counsels and maxims (illustrated)”, p.55, Full Moon Publications

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• Ist es an und fu? r sich absurd, das Nichtsein fu? r einUbel zu ? halten; da jedes Ubel wie jedes Gut das Dasein zur Voraussetzung hat, ja sogar das Bewusstsein. It is in and by itself absurd to regard non-existence as an evil; for every evil, like every good, presupposes existence, indeed even consciousness.

  Arthur Schopenhauer

  Evil, Hats, Consciousness

  1844 DieWelt alsWille undVorstellung (TheWorld asWill and Representation), vol.2, ch.41 (translated by E F J Payne).

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• Mostly the loss teaches us only about the value of things.

  Arthur Schopenhauer

  Loss, Teach, Values

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• The inexpressible depth of music, so easy to understand and yet so inexplicable, is due to the fact that it reproduces all the emotions of our innermost being, but entirely without reality and remote from its pain… Music expresses only the quintessence of life and its events, never these themselves.

  Arthur Schopenhauer

  Pain, Reality, Depth

  Arthur Schopenhauer (2016). “101 Facts of life”, p.41, Publishdrive

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• A man who has not enough originality to think out a new title for his book will be much less capable of giving it new contents.

  Arthur Schopenhauer

  Book, Men, Thinking

  Arthur Schopenhauer (2016). “The Essays of Arthur Schopenhauer (illustrated)”, p.21, Full Moon Publications

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• On the path of actions, great heart is the chief recommendation; on that works, a great head.

  Arthur Schopenhauer

  Heart, Path, Action

  Arthur Schopenhauer (2015). “the Wisdom of Life: Top of Schopenhauer”, p.65, 谷月社

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• It is difficult, if not impossible, to define the limit of our reasonable desires in respect of possessions.

  Arthur Schopenhauer

  Desire, Limits, Impossible

  Arthur Schopenhauer, E. F. J. Payne (1974). “Parerga and Paralipomena: Short Philosophical Essays”, p.346, Oxford University Press

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• Reading is merely a surrogate for thinking for yourself; it means letting someone else direct your thoughts. Many books, moreover, serve merely to show how many ways there are of being wrong, and how far astray you yourself would go if you followed their guidance. You should read only when your own thoughts dry up, which will of course happen frequently enough even to the best heads; but to banish your own thoughts so as to take up a book is a sin against the holy ghost; it is like deserting untrammeled nature to look at a herbarium or engravings of landscapes.

  Arthur Schopenhauer

  Reading, Book, Mean

  Arthur Schopenhauer (2016). “101 Facts of life”, p.35, Publishdrive

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• It is not what things are objectively and in themselves, but what they are for us, in our way of looking at them, that makes us happy or the reverse.

  Arthur Schopenhauer

  Way, Reverse

  Arthur Schopenhauer (2015). “the Wisdom of Life: Top of Schopenhauer”, p.10, 谷月社

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• Every original idea is first ridiculed, then vigorously attacked, and finally taken for granted.

  Arthur Schopenhauer

  Taken, Ideas, Firsts

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• Alle Befriedigung, oder was man gemeinhin Glu« ck nennt, ist eigentlich und wesentlich immer nur negativ und durchaus nie positiv. All satisfaction, or what iscommonlycalled happiness, is really and essentially always negative only, and never positive.

  Arthur Schopenhauer

  Men, Negative, Satisfaction

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• Happiness consists in frequent repetition of pleasure

  Arthur Schopenhauer

  Happiness, Pleasure, Repetition

  Arthur Schopenhauer (2015). “The Essays of Arthur Schopenhauer - The Wisdom of Life (illustrated)”, p.25, Full Moon Publications

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• We must set limits to our wishes, curb our desires, moderate our anger, always remembering that an individual can attain only an infinitesimal share in anything that is worth having; and that on the other hand, everyone must incur many of the ills of life

  Arthur Schopenhauer

  Hands, Wish, Desire

  Arthur Schopenhauer (2015). “Counsels and Maxims: Top of Schopenhauer”, p.31, 谷月社

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• A man of intellect is like an artist who gives a concert without any help from anyone else, playing on a single instrument--a piano, say, which is a little orchestra in itself. Such a man is a little world in himself; and the effect produced by various instruments together, he produces single-handed, in the unity of his own consciousness. Like the piano, he has no place in a symphony; he is a soloist and performs by himself--in soli tude, it may be; or if in the company with other instruments, only as principal; or for setting the tone, as in singing.

  Arthur Schopenhauer

  Men, Artist, Symphony

  Arthur Schopenhauer (2012). “Counsels and Maxims”, p.21, Simon and Schuster

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• The happiness which we receive from ourselves is greater than that which we obtain from our surroundings. . . . The world in which a person lives shapes itself chiefly by the way in which he or she looks at it.

  Arthur Schopenhauer

  Happiness, Way, Looks

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• I believe a person of any fine feeling scarcely ever sees a new face without a sensation akin to a shock, for the reason that it presents a new and surprising combination of unedifying elements.

  Arthur Schopenhauer

  Believe, Feelings, Elements

  Arthur Schopenhauer (2015). “Religion, a Dialogue, Etc: Top of Schopenhauer”, p.35, 谷月社

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• Pride is generally censured and decried, but mainly by those who have nothing to be proud of.

  Arthur Schopenhauer

  Pride, Proud, Be Proud

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• Obstinacy is the result of the will forcing itself into the place of the intellect.

  Arthur Schopenhauer

  Philosophical, Pessimism, Stubbornness

  Arthur Schopenhauer (2013). “Religion From the Essays of Arhur Schopenhauer”, p.54, Simon and Schuster

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• National character is only another name for the particular form which the littleness, perversity and baseness of mankind take in every country. Every nation mocks at other nations, and all are right.

  Arthur Schopenhauer

  Country, Character, Names

  Arthur Schopenhauer (2016). “The Wisdom of Life”, p.44, Cosimo Classics

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• One man is more concerned with the impression he makes on the rest of mankind, another with the impression the rest of mankind makes on him.

  Arthur Schopenhauer

  Men, Appearance, Impression

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