For want of self-restraint many men are engaged all their lives in fighting with difficulties of their own making.
A fig-tree looking on a fig-tree becometh fruitful," says the Arabian proverb. And so it is with children; their first great instructor is example.
Woman is the heart of humanity ... its grace, ornament, and solace.
Although genius always commands admiration, character most secures respect. The former is more the product of the brain, the latter of heart-power; and in the long run it is the heart that rules in life.
It will generally be found that men who are constantly lamenting their ill luck are only reaping the consequences of their own neglect, mismanagement, and improvidence, or want of application.
Men whose acts are at variance with their words command no respect, and what they say has but little weight.
Those who aren't making mistakes probably aren't making anything.
Persons with comparatively moderate powers will accomplish much, if they apply themselves wholly and indefatigably to one thing at a time.
The greatest slave is not he who is ruled by a despot, great though that evil be, but he who is in the thrall of his own moral ignorance, selfishness, and vice.
So much does the moral health depend upon the moral atmosphere that is breathed, and so great is the influence daily exercised by parents over their children by living a life before their eyes, that perhaps the best system of parental instruction might be summed up in these two words: 'Improve thyself.'
The spirit of self-help is the root of all genuine growth in the individual.
The experience gathered from books, though often valuable, is but the nature of learning; whereas the experience gained from actual life is one of the nature of wisdom.
Good character is property. It is the noblest of all possessions.
Character is itself a fortune.
Home is the first and most important school of character. It is there that every human being receives his best moral training, or his worst; for it is there that he imbibes those principles of conduct which endure through manhood, and cease only with life.
It is possible that the scrupulously honest man may not grow rich so fast as the unscrupulous and dishonest one; but the success will be of a truer kind, earned without fraud or injustice. And even though a man should for a time be unsuccessful, still he must be honest: better lose all and save character. For character is itself a fortune. . . .
Knowledge conquered by labor becomes a possession -a property entirely our own.
Purposes, like eggs, unless they be hatched into action, will run into rottenness.
Progress however, of the best kind, is comparatively slow. Great results cannot be achieved at once; and we must be satisfied to advance in life as we walk, step by step.
Self-respect is the noblest garment with which a man can clothe himself, the most elevating feeling with which the mind can be inspired.
He who never made a mistake, never made a discovery.
No laws, however stringent, can make the idle industrious, the thriftless provident, or the drunken sober.
There is no act, however trivial, but has its train of consequences.
It is a mistake to suppose that men succeed through success; they much oftener succeed through failures. Precept, study, advice, and example could never have taught them so well as failure has done.
Riches do not constitute any claim to distinction. It is only the vulgar who admire riches as riches.
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