That government is best which governs the least, because its people discipline themselves.
Disobedience is the true foundation of liberty. The obedient must be slaves.
If the machine of government is of such a nature that it requires you to be the agent of injustice to another, then, I say, break the law.
That government is best which governs least.
Any fool can make a rule, and any fool will mind it.
The law will never make a man free; it is men who have got to make the law free.
I ask for, not at once no government, but at once a better government
America is said to be the arena on which the battle of freedom is to be fought; but surely it cannot be freedom in a merely political sense that is meant. Even if we grant that the American has freed himself from a political tyrant, he is still the slave of an economical and moral tyrant. Now that the republic--the res- publica--has been settled, it is time to look after the res- privata,--the private state,--to see, as the Roman Senate charged its consuls, "ne quid res-PRIVATA detrimenti caperet," that the private state receive no detriment.
I came into this world, not chiefly to make this a good place to live in, but to live in it, be it good or bad.
The mass of men are very easily imposed on. They have their runways in which they always travel, and are sure to fall into any pit or box-trap set therein.
It is hard to have a Southern overseer; it is worse to have a Northern one; but worst of all when you are yourself the slave-driver.
What we want is not mainly to colonize Nebraska with free men, but to colonize Massachusetts with free men-to be free ourselves. As the enterprise of a few individuals, that is brave and practical; but as the enterprise of the State, it is cowardice and imbecility. What odds where we squat, or bow much ground we cover? It is not the soil that we would make free, but men.
We have used up all our inherited freedom, like the young bird the albumen in the egg. It is not an era of repose. If we would save our lives, we must fight for them.
The question is whether you can bear freedom. At present the vast majority of men, whether white or black, require the discipline of labor which enslaves them for their own good.
Men talk of freedom! How many are free to think? Free from fear, from perturbation, from prejudice? Nine hundred and ninety-nine in a thousand are perfect slaves.
What great interval is there between him who is caught in Africa and made a plantation slave of in the South, and him who is caught in New England and made a Unitarian minister of?
Do we call this the land of the free? What is it to be free from King George the Fourth and continue the slaves of prejudice? What is it to be born free and equal, and not to live? What is the value of any political freedom, but as a means to moral freedom?
We are a nation of politicians, concerned about the outmost defenses only of freedom. It is our children's children who may perchance be really free.
There is something servile in the habit of seeking after a law which we may obey. We may study the laws of matter at and for our convenience, but a successful life knows no law.
The man who takes the liberty to live is superior to all the laws, by virtue of his relation to the lawmaker.
I make my own time. I make my own terms. I cannot see how God or Nature can ever get the start of me.
It is not every man who can be a Christian, even in a very moderate sense, whatever education you give him. It is a matter of constitution and temperament, after all. He may have to be born again many times. I have known many a man who pretended to be a Christian, in whom it was ridiculous, for he had no genius for it. It is not every man who can be a free man, even.
Every sacred book, successively, has been accepted in the faith that it was to be the final resting-place of the sojourning soul;but after all, it was but a caravansary which supplied refreshment to the traveler, and directed him farther on his way to Isphahan or Bagdat. Thank God, no Hindoo tyranny prevailed at the framing of the world, but we are freemen of the universe, and not sentenced to any caste.
The English did not come to America from a mere love of adventure, nor to truck with or convert the savages, nor to hold offices under the crown, as the French to a great extent did, but to live in earnest and with freedom.
The boatmen appeared to lead an easy and contented life, and we thought that we should prefer their employment ourselves to many professions which are much more sought after. They suggested how few circumstances are necessary to the well-being and serenity of man, how indifferent all employments are, and that any may seem noble and poetic to the eyes of men, if pursued with sufficient buoyancy and freedom.
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