The task of the church is twofold: to spread Christianity throughout the world and to make sure that the Christianity she spreads is the pure New Testament kind.
When religion has said its last word, there is little that we need other than God Himself. The evil habit of seeking God-and effectively prevents us from finding God in full revelation. In the and lies our great woe. If we omit the and we shall soon find God, and in Him we shall find that for which we have all our lives been secretly longing.
The various elements of truth stand in perpetual antithesis, sometimes requiring us to believe apparent opposites while we wait for the moment when we shall know as we are known.
We cannot grasp the true meaning of the divine holiness by thinking of someone or something very pure and then raising the concept to the highest degree we are capable of. God's holiness is not simply the best we know infinitely bettered. We know nothing like the divine holiness. It stands apart, unique, unapproachable, incomprehensible and unattainable. The natural man is blind to it. He may fear God's power and admire His wisdom, but His holiness he cannot even imagine.
The burden borne by mankind is a heavy and a crushing thing. The word Jesus used means a load carried or toil borne to the point of exhaustion. Rest is simply release from that burden. It is not something we do, it is what comes to us when we cease to do. His own meekness, that is the rest.
When we try to focus our thought upon One who is pure uncreated being we may see nothing at all, for He dwelleth in light that no man can approach unto. Only by faith and love are we able to glimpse Him as He passes by our shelter in the cleft of the rock.
The author squares man's depravity with still being made in the image of God with this word picture. A vase that has held beautiful roses though now broken, will nevertheless hold something of the fragrance it once contained.
Without doubt the emphasis in Christian teaching today should be on worship. There is little danger that we shall become merely worshipers and neglect the practical implications of the gospel. No one can long worship God in spirit and in truth before the obligation to holy service becomes too strong to resist. Fellowship with God leads straight to obedience and good works. That is the divine order and it can never be reversed.
Now, brethren, this is one of our greatest faults in our Christian lives. We are allowing too many rivals of God. We actually have too many gods. We have too many irons in the fire. We have too much theology that we don't understand. We have too much churchly institutionalism. We have too much religion. Actually, I guess we just have too much of too much.
How frightful a thing it is for the preacher when he becomes accustomed to his work, when his sense of wonder departs, when he gets used to the unusual, when he loses his solemn fear in the presence of the High and Holy One; when, to put it bluntly, he gets a little bored with God and heavenly things.
Such words as amen, hallelujah, glory and others of like sacred association are repeated endlessly and meaninglessly in the apparent belief that they have in them some strange power for good. This can be no more than high-grade magic. It will pay us to search our own hearts thoroughly to discover just why we use these words.
God's redemptive revelation in Scripture is necessary to saving faith and peace with God. Faith in a risen Savior is necessary if the vague stirrings toward immortality are to bring us to restful and satisfying communion with God.
The Church has surrendered her once lofty concept of God and has substituted for it one so low, so ignoble, as to be utterly unworthy of thinking, worshiping men. This she has not done deliberately, but little by little and without her knowledge; and her very unawareness only makes her situation all the more tragic.
Selfishness is never so exquisitely selfish as when it is on its knees. ... Self turns what would otherwise be a pure and powerful prayer into a weak and ineffective one.
What do we value most? What would we most hate to lose? What do our thoughts turn to most frequently when we are free to think of what we will? And finally, what affords us the greatest pleasure?
Our self-trust is such a subtle thing that it still comes around whispering to us even after we are sure it is gone.
If the Lord's people were only half as eager to be filled with the Spirit as they are to prove that they cannot be filled, the church would be crowded out.
If God takes away from us the old, wrinkled, beat-up dollar bill we have clutched so desperately, it is only because He wants to exchange it for the whole Federal mint, the entire treasury! He is saying to us, 'I have in store for you all the resources of heaven. Help yourself.'
All the problems of heaven and earth, though they were to confront us together and at once, would be nothing compared with that overwhelming problem of God: That He is; what He is like; and what we as moral beings must do about Him.
The history of mankind will probably show that no people has ever risen above its religion, and man's spiritual history will positively demonstrate that no religion has ever been greater than its idea of God.
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