To expose our hearts to truth and consistently refuse or neglect to obey the impulses it arouses is to stymie the motions of life within us and, if persisted in, to grieve the Holy Spirit into silence.
He fills heaven and earth as the ocean fills the bucket that is submerged in it, and as the ocean surrounds the bucket so does God in the universe He fills. "The heaven of heavens cannot contain Thee." God is not contained: He contains.
As a sunbeam perishes when cut off from the sun, so man apart from God would pass back into the void of nothingness from which he first leaped at the creative call.
God and I; here is the beginning and the end of personal religion.
The widest thing in the universe is not space, it is the potential capacity of the human heart
The faith of Christ offers no buttons to push for quick service. The new order must wait the Lord's own time, and that is too much for the man in a hurry. He just gives up and becomes interested in something else.
Heaven is beautiful because it is the expression of that which is the perfection of beauty.
Men are not revived because they sing; they sing because they are revived.
We Christians must simplify our lives or lose untold treasures on earth and in eternity.
...popular fundamentalist theology has emphasized the utility of the cross rather than the beauty of the One who died on it... The "work" of Christ has been stressed until it has eclipsed the person of Christ.
When God justifies a sinner, everything in God is on the sinner's side. All the attributes of God are on the sinner's side. It isn't that mercy is pleading for the sinner and justice is trying to beat him to death. All of God does all that God does.
In almost everything that touches our everyday life on earth, God is pleased when we're pleased. He wills that we be as free as birds to soar and sing our maker's praise without anxiety.
Men may flee from the sunlight to dark and musty caves of the earth, but they cannot put out the sun. So men may in any dispensation despise the grace of God, but they cannot extinguish it.
One of the purest souls ever to live on this fallen planet was Nicholas Herman, known as Brother Lawrence. He wrote very little, but what he wrote has seemed to several generations of Christians to be so rare and so beautiful as to deserve a place near the top among the world's great books of devotion. The writings of Brother Lawrence are the ultimate in simplicity; ideas woven like costly threads to make a pattern of great beauty.
What now does the divine immanence mean in direct Christian experience? It means simply that God is here. Wherever we are, God is here. Ther eis no place, there can be no place, where He is not.
To admit the existence of a need in God is to admit incompleteness in the divine Being. Need is a creature-word and cannot be spoken of the Creator. God has a voluntary relationg to everything He has made, but He has no Necessary relation to anything outside of Himself. His interest in His creatures arises from His sovereign good pleasure, not from any need those creatures can supply nor from any completeness they can dring to Him who is complete in himself.
If man had written the Gospels - say Shakespeare or Eugene O'Neill - the story of the gospel would have been drastically different. They would have placed the prince in halls and palaces and had him walking among the great. They would have had him surrounded by the important and significant of the time. Potentates and kings would have been His companions. But how sweetly common was the real God-man; though He had inhabited all eternity, He had come down and was subject to the rising and the setting of the sun.
A true and safe leader is likely to be one who has no desire to lead, but is forced into a position of leadership by the inward pressure of the Holy Spirit and the press of the external situation.
Peace of heart that is won by refusing to bear the common yoke of human sympathy is a peace unworthy of a Christian. To seek tranquility by stopping our ears to the cries of human pain is to make ourselves not Christian but a kind of degenerate stoic having no relation either to stoicism or Christianity.
Let no one imagine that he will lose anything of human dignity by this voluntary sell-out of his all to his God. He does not by this degrade himself as a man; rather he finds his right place of high honor as one made in the image of his Creator. His deep disgrace lay in his moral derangement, his unnatural usurpation of the place of God. His honor will be proved by restoring again that stolen throne. In exalting God over all, he finds his own highest honor upheld.
Many of us Christians have become extremely skillful in arranging our lives so as to admit the truth of Christianity without being embarrassed by its implications. We arrange things so that we can get on well enough without divine aid, while at the same time ostensibly seeking it. We boast in the Lord but watch carefully that we never get caught depending on Him.
An honest man is strange when he is among dishonest men, but it is a good kind of strangeness.
Let her love God as He is in Himself, and not as her imagination says He is, and pictures Him.
It is my opinion that the Christian conception of God current in these middle years of the twentieth century is so decadent as to be utterly beneath the dignity of the Most High God and actually to constitute for professed believers something amounting to a moral calamity.
The essence of idolatry is the entertainment of thoughts about God that are unworthy of Him. The heaviest obligation lying upon the Christian Church today is to purify and elevate her concept of God until it is once more worthy of Him.
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