Memory is the keyword which combines past with present, past and future.
Perhaps fate isn't blind after all. Perhaps it's capable of fantasy, even compassion.
Acutely aware of the poverty of my means, language became obstacle. At every page I thought, 'That's not it.' So I began again with other verbs and other images. No, that wasn't it either. But what exactly was that it I was searching for? It must have been all that eludes us, hidden behind a veil so as not to be stolen, usurped and trivialized. Words seemed weak and pale.
Drawn to childhood, the old man will seek it in a thousand different ways.
Granted that every war is madness-civil war, fratricide, is the worst of all; it reaches deeper into ugliness, cruelty and absurdity.
Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. Does that seem paradoxical? Well, war is not afraid of paradoxes.
The act of writing is for me often nothing more than the secret or conscious desire to carve words on a tombstone: to the memory of a town forever vanished, to the memory of a childhood in exile, to the memory of all those I loved and who, before I could tell them I loved them, went away.
When you see the abyss, and we have looked into it, then what? There isn't much room at the edge -- one person, another, not many. If you are there, others cannot be there. If you are there, you become a protective wall. What happens? You become part of t
From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminatedever.
I'm a privileged person, I feel privileged because of who I am. I write books, I write novels, I write essays and I teach and I go from university to university. I'm one of the old, but I still go around, but I only see those who are not like that, I don't see the junk youth. I only meet students, and even those who are not formally at the university, if they come to listen to me, they come to read me, it means they are not junk students.
I was 15, not 14, when I was inside there [Auschwitz], 15, and for me both were actually a surprise.
I remember those faces of people who were good I saw that. I saw a father who gave his bread to his son and his son gave back the bread to his father. That, to me, was such a defeat of the enemies, will of the enemies, theories of the enemies, aspirations, here [in Auschwitz].
Still I believe that Hanna Arendt, she was wrong when she tried to say that we are all actually capable of this, it's not true. I think it's not true. There are certain things human beings are not capable of. I mean people, even normal human beings. You have to do certain things in order to become what the enemy was and I didn't accept her philosophical outlook on that.
[Adolf] Hitler needed, he didn't want to kill Jews, he wanted to expel German Jews, and therefore it's not entirely corroborating your theory.
When I began teaching you hardly could find a university in America or a college where they would teach either Jewish studies or Holocaust studies.
That [Exodus] occurred, I have no doubt.
Even if people tell me they have historical proof [that it is not historical], that doesn't really bother me.
As you know, I describe Shirat ha-Yam as part of an epic story that has qualities of history and which also has qualities of the mythological, of an epic.
Personally, as a student who loves words, who loves texts, I am concerned with finding something in the text from within.
Politicians, they give the visible aspect of the change, but the change, the root, the anchor are in young people.
When I see a child who is hungry, I see a person who is humiliated.
When I see what is happening all over the world today - the violence - the stupid, arrogant, grotesque violence that is dominating humankind. I cannot not remember that there were other times, of course [the Second World War]. I never compare.
I feel very close to French culture and to the French humanism, which occasionally one finds, even in the highest places. And therefore, all of my books have been written in French.
I come from a tradition - from the Jewish tradition, which believes in words, in language, in communication.
The Holocaust is the most documented tragedy in recorded history. And therefore, later on, if there will be a later on, anyone wishing to know will know where to go for knowledge.
"Not to remember is not an option."
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