Therefore, all my adult life, since I began my life as an author, or as a teacher, I always try to listen to the victim.
What I don't like today is, to put it coarsely, the phony Hasidism, the phony mysticism. Many students say, "Teach me mysticism." It's a joke.
We are heading towards catastrophe. I think the world is going to pieces. I am very pessimistic. Why? Because the world hasn't been punished yet, and the only punishment that could be adequate is the nuclear destruction of the world.
Knowledge does not corrupt, unless it is arrogant; but then it is not true knowledge.
The sins I regret the most are the one's I didn't commit.
And to write is to sow and to reap at the same time.
First we must understand that there can be no life without risk - and when our center is strong, everything else is secondary, even the risks.
I don't see the junk youth. I only meet students, and even those who are not formally at the university, if they come to listen to me, they come to read me, it means they are not junk students.
Today there isn't a university where they don't have special courses [Jewish studies or Holocaust studies], hundreds and hundreds of universities, young people today want to know more than their elders did, much more, and therefore I am very optimistic about young people.
The American and the British armies liberated camps, there wasn't a single order of the day: Let's go and liberate the camp. They stumbled upon the camps. Same thing with the Russians, I asked the Colonel who liberated Auschwitz, they didn't, there wasn't a priority. But I feel that that was a mistake, it was a sin because they could have saved so many people and they didn't.
I do not deal with the text [of the Bible] scientifically. I read it, I'm interested in its layers of meaning, but my relation to it is much more an emotional one.
[The Bible] is been my passion almost from my youth.
I really don't teach the way Professor [Frank Moore] Cross does. I don't teach the text the same way he does. I teach Biblical themes, Biblical events.
I say to myself, if the text was good enough for my father and grandfather, it must be good enough for me. I admit, that is a rather personal way of approaching the text - or a prayer.
Go over to Greece with the Iliad and Odyssey. These have elements of history, and they have non-historical elements. It's very difficult to pull them apart. And I think there's not much reason to.
When I say it doesn't make much difference, I mean in terms of the importance of the piece of literature.
If the Book of the Law could be forgotten for so many years, who knows what was done to it during those years? Maybe it was lost later, too. And another one replaced it, and that one is no longer the original text. These are questions that perturb me much more than whether it's history or not history.
We know, for instance, of "The Book of the Wars of the Lord." It is mentioned in the text [Numbers 21:14]. There was a book: Where is it? One day you will dig and you will maybe find it. [Laughter]
Except that a human being is both the public and the private. We are both, private and public in the same person.
It's not only America. Terrorism now is a threat to the whole world.
Weapons means killing. Weapons is ah, I'm simply sensitive to the word.
One thing is that [Tibetans] should not give up hope. That's - even [if] it lasts a century. My discussions with the Dalai Lama always were about that.
Except if it has some historical meaning for them to have Tibet under their control. I don't understand why [ Chinese] want it so much.
I would not like to draw analogies, with the past.Governments, leaders, intellectuals, mainly intellectuals who should know the ethical dimensions, are so important, so essential to culture, religion, to civilization, and to our own lives. And that means what? It means not to be indifferent, not to stand idly by. That is a biblical commandment that we are committed.
Not to remember is not an option.
"Not to remember is not an option."
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