W. E. B. Du Bois Quotes - Page 6

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• ...in any land, in any country under modern free competition, to lay any class of weak and despised people, be they white, black, or blue, at the political mercy of their stronger, richer, and more resourceful fellows, is a temptation which human nature seldom has withstood and seldom will withstand.

  W. E. B. Du Bois

  Country, Blue, Land

  W. E. B. Du Bois (2014). “The Souls of Black Folk: The Oxford W. E. B. Du Bois”, p.113, Oxford University Press

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• It is, then, the strife of all honorable men and women of the twentieth century to see that in the future competition of the races the survival of the fittest shall mean the triumph of the good, the beautiful, and the true; that we may be able to preserve for future civilization all that is really fine and noble and strong, and not continue to put a premium on greed and imprudence and cruelty.

  W. E. B. Du Bois

  Beautiful, Strong, Mean

  "The Souls of Black Folk". Book by W. E. B. Du Bois, 1903.

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• There is always a certain glamour about the idea of a nation rising up to crush an evil simply because it is wrong. Unfortunately, this can seldom be realized in real life; for the very existence of the evil usually argues a moral weakness in the very place where extraordinary moral strength is called for.

  W. E. B. Du Bois

  Crush, Real, Ideas

  W. E. B. Du Bois (2014). “Suppression of the African Slave-Trade to the United States of America: 1638-1870”, p.195, Courier Corporation

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• The merchant must be no more pessimist than optimist, since pessimism induces him to hold back his capital but optimism induces him to take such risks that he has more to tear than to hope. Abu al'Fadl Ja'far al-Dimishqi (c. 9th century) Arab writer. The Beauties of Commerce Business pays ... philanthropy begs.

  W. E. B. Du Bois

  Business, Optimism, Risk

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• No people can more exactly interpret the inmost meaning of the present situation in Ireland than the American Negro. The scheme is simple. You knock a man down and then have him arrested for assault. You kill a man and then hang the corpse.

  W. E. B. Du Bois

  Men, Simple, People

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• One reads the truer deeper facts of Reconstruction with a great despair. It is at once so simple and human, and yet so futile. There is no villain, no idiot, no saint. There are just men; men who crave ease and power, men who know want and hunger, men who have crawled. They all dream and strive with ecstasy of fear and strain of effort, balked of hope and hate. Yet the rich world is wide enough for all, wants all, needs all. So slight a gesture, a word, might set the strife in order, not with full content, but with growing dawn of fulfillment. Instead roars the crash of hell.

  W. E. B. Du Bois

  Dream, Hate, Simple

  W. E. B. Du Bois (2013). “Black Reconstruction in America: Toward a History of the Part Which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860-1880”, p.650, Transaction Publishers

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• The severest charge that can be brought against the Christian education of the Negro in the South during the last thirty years is the reckless way in which sap-headed young fellows, without ability, and, in some cases, without character, have been urged and pushed into the ministry.

  W. E. B. Du Bois

  Christian, Character, Years

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• The Negro cannot stand the present reactionary tendencies and unreasoning drawing of the color line indefinitely without discouragement and retrogression. And the condition of the Negro is ever the cause for further discrimination.

  W. E. B. Du Bois

  Color, Drawing, Lines

  Booker T. Washington, W. E. B. Du Bois, Frederick Douglass (2007). “Three African-American Classics: Up from Slavery, The Souls of Black Folk and Narrative of the Life of Frederick Douglass”, p.279, Courier Corporation

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• Why did God make me an outcast and a stranger in mine own house? The shades of the prison-house closed round about us all: walls strait and stubborn to the whitest, but relentlessly narrow, tall, and unscalable to sons of night who must plod darkly on in resignation, or beat unavailing palms against the stone, or steadily, half hopelessly, watch the streak of blue above.

  W. E. B. Du Bois

  Wall, Son, Night

  "The Souls of Black Folk".

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• I am one who tells the truth and exposes evil and seeks with Beauty for Beauty to set the world right.

  W. E. B. Du Bois

  Evil, World, Telling The Truth

  "The Wisdom of W.E.B. Du Bois". Book edited by Aberjhani, 2003.

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• Little of beauty has America given the world save the rude grandeur God himself stamped on her bosom; the human spirit in this new world has expressed itself in vigor and ingenuity rather than in beauty.

  W. E. B. Du Bois

  America, Rude, Vigor

  W. E. B. Du Bois (2016). “The Souls of Black Folk”, p.207, First Avenue Editions

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• All men cannot go to college but some men must; every isolated group or nation must have its yeast, must have for the talented few centers of training where men are not so mystified and befuddled by the hard and necessary toil of earning a living, as to have no aims higher than their bellies, and no God greater than Gold.

  W. E. B. Du Bois

  College, Men, Training

  "The Talented Tenth" by W.E.B. DuBois, teachingamericanhistory.org. September 1903.

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• Histories of the world omitted China; if a Chinaman invented compass or movable type or gunpowder we promptly "forgot it" and named their European inventors. In short, we regarded China as a sort of different and quite inconsequential planet.

  W. E. B. Du Bois

  Gunpowder, Different, World

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• The dark world is going to submit to its present treatment just as long as it must and not one moment longer.

  W. E. B. Du Bois

  Dark, Long, Justice

  Darkwater ch. 2 (1920)

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• If you want to feel humor too exquisite and subtle for translation, sit invisibly among a gang of Negro workers.

  W. E. B. Du Bois

  Want, Gang, Subtle

  W. E. B. Du Bois (2014). “Dusk of Dawn (The Oxford W. E. B. Du Bois)”, p.75, Oxford University Press

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• Thus all Art is propaganda and ever must be.

  W. E. B. Du Bois

  Art, Propaganda, Art Is

  W. E. B. Du Bois (2014). “Dusk of Dawn (The Oxford W. E. B. Du Bois)”, p.25, Oxford University Press

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• To the real question, How does it feel to be a problem? I answer seldom a word.

  W. E. B. Du Bois

  Real, Doe, Answers

  W. E. B. Du Bois (2014). “The Problem of the Color Line at the Turn of the Twentieth Century: The Essential Early Essays”, p.67, Oxford University Press

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• We black men seem the sole oasis of simple faith and reverence in a dusty desert of dollars and smartness.

  W. E. B. Du Bois

  Simple, Men, Oasis

  W. E. B. Du Bois (2014). “The Souls of Black Folk: The Oxford W. E. B. Du Bois”, p.32, Oxford University Press

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• We cannot hope, then, in this generation, or for several generations, that the mass of the whites can be brought to assume that close sympathetic and self-sacrificing leadership of the blacks which their present situation so eloquently demands. Such leadership, such social teaching and example, must come from the blacks themselves.

  W. E. B. Du Bois

  Teaching, Sacrifice, Self

  W. E. B. Du Bois (2014). “The Souls of Black Folk: The Oxford W. E. B. Du Bois”, p.111, Oxford University Press

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• Liberty trains for liberty.

  W. E. B. Du Bois

  Liberty, Train

  W. E. B. Du Bois (2014). “John Brown (The Oxford W. E. B. Du Bois)”, p.170, Oxford University Press

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• I believe that there are human stocks with whom it is physically unwise to intermarry, but to think that these stocks are all colored or that there are no such white stocks is unscientific and false.

  W. E. B. Du Bois

  Believe, Thinking, White

  W. E. B. Du Bois' statement of 1910, as quoted in Gregory Michael Dorr "Fighting Fire with Fire: African Americans and Hereditarian Thinking, 1900-1942" by Gregory Michael Dorr on Wake Forest University Homepage, March 13, 2006.

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• [We need reforms] to make the Negro church a place where colored men and women of education and energy can work for the best things regardless of their belief or disbelief in unimportant dogmas and ancient and outworn creeds.

  W. E. B. Du Bois

  Men, Church, Energy

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• At best, the natural good-nature is edged with complaint or has changed into sullenness and gloom. And now and then it blazes forth in veiled but hot anger.

  W. E. B. Du Bois

  Hot, Now And Then, Natural

  W. E. B. Du Bois (2012). “The Souls of Black Folk”, p.79, Courier Corporation

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