The imperialists and domestic reactionaries will certainly not take their defeat Lying down and they will struggle to the last ditch. After there is peace and order throughout the country, they will still engage in sabotage and create disturbances in various ways and will try every day and every minute to stage a comeback. This is inevitable, beyond all doubt, and under no circumstances must we relax our vigilance.
The question is not whether or not there should be a cult of the individual, but rather whether or not the individual concerned represents the truth, if he does then he should be worshiped.
Every Communist working in the mass movements should be a friend of the masses and not a boss over them, an indefatigable teacher and not a bureaucratic politician.
We have an army for fighting as well as an army for labour. For fighting, we have the Eighth Route and New Fourth Armies but even they do a dual job, warfare and production. With these two kinds of armies, and with a fighting army skilled in these two tasks and in mass work, we can overcome our difficulties and defeat Japanese imperialism.
All reactionaries are paper tigers. In appearance, the reactionaries are terrifying, but in reality they are not so powerful. From a long-term point of view, it is not the reactionaries but the people who are really powerful.
Winds flap the sail, tortoise and snake are silent, a great plan looms. A bridge will fly over this moat dug by heaven and be a road from north to south. We will make a stone wall against the upper river to the west and hold back steamy clouds and rain of Wu peaks. Over tall chasms will be a calm lake, and if the goddess of these mountains is not dead she will marvel at the changed world.
Where do correct ideas come from? Do they drop from the skies? No. They come from social practice, and from it alone; they come from three kinds of social practice, the struggle for production, the class struggle and scientific experiment.
Saying Good-bye to the God of Disease (2) Thousands of willow branches in a spring wind. Six hundred million of China, land of the gods, and exemplary like the emperors Shun and Yao. A scarlet rain of peach blossoms turned into waves and emerald mountains into bridges. Summits touch the sky. We dig with silver shovels and iron arms shake the earth and the Three Rivers. God of plagues, where are you going? We burn paper boats and bright candles to light his way to heaven.
The contest of strength is not only a contest of military and economic power, but also a contest of human power and morale. Military and economic power is necessarily wielded by people.
The officers do not beat the men; the officers and men receive equal treatment. Soldiers are free to hold meetings and speak out. Trivial formalities have been done away with and the accounts are open for all to inspect.
There should be celebration rallies when people die... We believe in dialectics, and so we can't not be in favor of death.
Revolutionary war is an antitoxin that not only eliminates the enemy's poison but also purges us of our own filth. Every just, revolutionary war is endowed with tremendous power and can transform many things or clear the way for their transformation. The Sino-Japanese war will transform both China and Japan; provided China perseveres in the War of Resistance and in the united front, the old Japan will surely be transformed into a new Japan and the old China into a new China, and people and everything else in both China and Japan will be transformed during and after the war.
Our stand is that of the proletariat and of the masses. For members of the Communist Party, this means keeping to the stand of the Party, keeping to Party spirit and Party policy.
Peitaho Heavy rains fall on Yuyen, the northland kingdom of swallows. White pages of rain envelop the sky, and fishing boats off the Island of the Emperor Chin disappear on the ocean. Which way have they gone? More than a thousand years ago the mighty emperor Tsao Tsao cracked his whip and drove his army against the Tartars. He left us a poem: "Let us move east to the Stone Mountains." Today we still shiver in the autumn gale, in desolate winds, yet another man is in the world.
Communists should set an example in study; at all times they should be pupils of the masses as well as their teachers.
Take the ideas of the masses and concentrate them, then go to the masses, persevere in the ideas and carry them through, so as to form correct ideas of leadership-such is the basic method of leadership.
Reading is learning, but applying is also learning and the more important kind of learning at that. Our chief method is to learn warfare through warfare. A person who has had no opportunity to go to school can also learn warfare — he can learn through fighting in a war.
How is Marxist-Leninist theory to be linked with the practice of the Chinese revolution? To use a common expression, it is by "shooting the arrow at the target". As the arrow is to the target, so is Marxism-Leninism to the Chinese revolution. Some comrades, however, are "shooting without a target", shooting at random, and such people are liable to harm the revolution.
Our national defense will be consolidated and no imperialist will be allowed to invade our territory again. Our People's armed forces must be maintained and developed with the brave and steeled People's Liberation Army as their foundation. We will have not only a powerful army but also a powerful air force and a powerful navy.
Without a People's army, the people have nothing.
So long as a person who has made mistakes . . . honestly and sincerely wishes to be cured and to mend his ways, we should welcome him and cure his sickness so that he can become a good comrade. We can never succeed if we just let ourselves go and lash at him.
In literary and art criticism there are two criteria, the political and the artistic.
The Red Army is like a furnace in which all captured soldiers are melted down and transformed the moment they come over.
To link oneself with the masses, one must act in accordance with the needs and wishes of the masses.
Swlmmlng After swallowing some water at Changsha I taste a Wuchang fish in the surf and swim across the Yangtze River that winds ten thousand li. I see the entire Chu sky. Wind batters me, waves hit me-I don't care. Better than walking lazily in the patio. Today I have a lot of time. Here on the river the Master said "Dying-dying into the past-is like a river flowing."
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