Ultimate seriousness in not without a dose of humor.
Only he who believes is obedient and only he who is obedient believes.
We are silent at the beginning of the day because God should have the first word, and we are silent before going to sleep because the last word also belongs to God.
What we shall need is not geniuses, or cynics, or misanthropes, or clever tacticians, but plain, honest, straghtforward men.
If my sinfulness appears to me to be in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all. ... How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own?
Every word of Holy Scripture was a love letter from God directed very personally to us and he asked us whether we loved Jesus.
In a world where success is the measure and justification of all things the figure of Him who was sentenced and crucified remains a stranger and is at best the object of pity. The world will allow itself to be subdued only by success. It is not ideas or opinions which decide, but deeds. Success alone justifies wrongs done With a frankness and off-handedness which no other earthly power could permit itself, history appeals in its own cause to the dictum that the end justifies the means The figure of the Crucified invalidates all thought which takes success for its standard.
It is very easy to overestimate the importance of our own achievements in comparison with what we owe others.
The cross is not the terrible end to an otherwise God-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, he bids him come and die.
If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.
It is the task of youth not to reshape the church, but rather to listen to the word of God.
It is the fellowship of the Cross to experience the burden of the other. If one does not experience it, the fellowship he belongs to is not Christian. If any member refuses to bear that burden, he denies the law of Christ.
Who am I? this or the other? Am I one person today and tomorrow another? Am I both at once? A hypocrite before others, and before myself a contemptible woebegone weakling? Or is something within me still like a beaten army fleeing in disorder from a victory already achieved? Who am I? They mock me, these lonely questions of mine. Whoever I am, Thou knowest, O God, I am thine!
Because I am a Christian, therefore, every day in which I do not penetrate more deeply into the knowledge of God's Word in Holy Scripture is a lost day for me. I can only move forward with certainty upon the firm ground of the Word of God. And, as a Christian, I learn to know the Holy Scriptures in no other way than by hearing the Word preached and by prayerful meditation.
The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ. Such a man knows that the call to discipleship is a gift of grace, and that the call is inseparable from the grace. But those who try to use this grace as a dispensation from following Christ are simply deceiving themselves.
Let him who cannot be alone beware of community. Let him who is not in community beware of being alone.
How wrong it is to use God as a stop-gap for the incompleteness of our knowledge. . . . We are to find God in what we know, not in what we don't know; God wants us to realize his presence, not in unsolved problems but in those that are solved. . . . God is no stop-gap; he must be recognized as the center of life, not when we are at the end of our resources.
The Church is the Church only when it exists for others.
There remains an experience of incomparable value . . . to see the great events of world history from below; from the perspective of the outcast, the suspects, the maltreated, the powerless, the oppressed, the reviled ---- in short, from the perspective of those who suffer . . . to look with new eyes on matters great and small.
If you set out to seek freedom, then learn above all things to govern your soul and your senses . . . only through discipline may a man learn to be free.
It is not simply to be taken for granted that the Christian has the privilege of living among other Christians. Jesus Christ lived in the midst of his enemies. … So the Christian, too, belongs not in the seclusion of a cloistered life but in the thick of foes. There is his commission, his work.
Telling the truth ... is not solely a matter of moral character; it is also a matter of correct appreciation of real situations and of serious reflection upon them.
The church is her true self only when she exists for humanity.
As long as we let the Word of God be our only armor, we can look confidently into the future.
A Christian is someone who shares the sufferings of God in the world.
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