Once again, Jesus calls those who follow him to share his passion.
Absolute seriousness is never without a dash of humor.
Death reveals that the world is not as it should be but that it stands in need of redemption. Christ alone is the conquering of death.
Let him who cannot be alone beware of community... Let him who is not in community beware of being alone... Each by itself has profound perils and pitfalls. One who wants fellowship without solitude plunges into the void of words and feelings, and the one who seeks solitude without fellowship perishes in the abyss of vanity, self-infatuation and despair.
The essence of optimism is that it takes no account of the present, but it is a source of inspiration, of vitality and hope where others have resigned; it enables a man to hold his head high, to claim the future for himself and not to abandon it to his enemy.
Discipleship is not an offer that man makes to Christ.
The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death.
It is grace, nothing but grace, that we are allowed to live in community with Christian brethren.
Nothing is so at odds with prayer as vanity.
If Jesus Christ is not true God, how could he help us? If he is not true man, how could he help us?
God has willed that we should seek and find God's living Word in the testimony of other Christians, in the mouths of human beings.
The question of why evil exists is not a theological question, for it assumes that it is possible to go behind the existence forced upon us as sinners. If we could answer it then we would not be sinners. We could make something else responsible...The theological question does not arise about the origin of evil but about the real overcoming of evil on the Cross; it ask for the forgiveness of guilt, for the reconciliation of the fallen world
The right way to requite evil, according to Jesus, is not to resist it. This saying of Christ removes the Church from the sphere of politics and law.
There is a wrong way of staying in the world and a wrong way of fleeing from it. In both cases we are fashioning ourselves according to the world.
God wants to see human beings, not ghosts who shun the world. . . . Our marriage must be a 'yes' to God's earth. It must strengthen our resolve to do and accomplish something on earth. I fear that Christians who venture to stand on earth on only one leg will stand in heaven on only one leg too.
The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing.
One who loves his community destroys community; one who loves its members builds community.
The Incarnation is the ultimate reason why the service of God cannot be divorced from the service of man.
Through our daily meals He is calling us to rejoice, to keep holiday in the midst of our working day.
When all is said and done, the life of faith is nothing if not an unending struggle of the spirit with every available weapon against the flesh.
Unless he obeys, a man cannot believe.
Intercessory prayer is the purifying bath into which the individual and the community must enter every day.
God is in the manger, wealth in poverty, light in darkness, succor in abandonment. No evil can befall us; whatever men may do to us, they cannot but serve the God who is secretly revealed as love and rules the world and our lives.
After he has been following Christ for a long time, the disciple of Jesus will be asked, "Lacked ye anything?" and he will answer "Nothing, Lord." How could he when he knows that despite hunger and nakedness, persecution and danger, the Lord is always at his side?
The 'polymath' had already died out by the close of the eighteenth century, and in the following century intensive education replaced extensive, so that by the end of it the specialist had evolved. The consequence is that today everyone is a mere technician, even the artist.
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