Baptism is an outward expression of an inward faith.
The Lord was Baptized, not to be cleansed Himself, but to cleanse the waters, so that those waters, cleansed by the flesh of Christ which knew no sin, might have the power of Baptism.
We are called to live our baptism every day, as new creatures, clothed in Christ.
Christian living means dying with Christ and rising again. That, as we saw, is part of the meaning of baptism, the starting point of the Christian pilgrimage.
For whenever unbaptized persons die confessing Christ, this confession is of the same efficacy for the remission of sins as if they were washed in the sacred font of baptism.
We may never be martyrs but we can die to self, to sin, to the world, to our plans and ambitions. That is the significance of baptism; we died with Christ and rose to new life.
We ought to regard the sacrament of baptism with reverence. An ordinance of which the Lord Jesus Himself partook, is not to be lightly esteemed. An ordinance to which the great Head of the Church submitted, ought to be ever honorable in the eyes of professing Christians.
A man who knows that he is saved by believing in Christ does not, when he is baptized, lift his baptism into a saving ordinance. In fact, he is the very best protester against that mistake, because he holds that he has no right to be baptized until he is saved.
It is this one Spirit who makes it possible for an infant to be regenerated . . . when that infant is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, 'Unless a man be born again by the will of his parents' or 'by the faith of those presenting him or ministering to him,' but, 'Unless a man be born again of water and the Holy Spirit.' The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam.
Baptism is rich in meaning. It suggests cleansing. When you are a disciple, you understand that you are cleansed by Christ. You understand that Christ died in your place on the cross, paying for your sins, fully forgiving you for all your wrongs. You are cleansed from guilt, and you are becoming a cleaner, healthier, more whole person.
Tragically, some people believe they are going to heaven when they die just because a few drops of water were sprinkled over their heads a few weeks after their birth. They have no personal faith, have never made a personal decision, and are banking on a hollow ceremony to save them. How absurd.
The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death.
Baptism was to put a line of demarcation between your past sins when you are buried with Him by Baptism-you are burying your past sins-eradicating them-putting a line in the sand saying that old man is dead and he is no longer alive any more and I rise up to walk in the newness of life.
Just as a man cannot live in the flesh unless he is born in the flesh, even so a man cannot have the spiritual life of grace unless he is born again spiritually. This regeneration is effected by Baptism: "Unless a man is born again of water and the Holy Spirit, he cannot enter into the kingdom of God" (Jn 3:5)
Baptism into this Church is a serious thing. It represents a covenant made with our Heavenly Father. It is much more than a right of passage. It is a gateway to a new manner of living, and a new road on which to walk that leads to immortality and eternal life. It was never intended as a dead end. It was intended to open a glorious and wonderful way of life to all who would walk in obedience to the commandments of God.
Let us, then, who in Baptism have both died and been buried in respect to the carnal sins of the old man, who have risen again with Christ in the heavenly regeneration, both think upon and do the things that are Christ's.
As we were baptized, so we profess our belief. As we profess our belief, so also we offer praise. As then baptism has been given us by the Savior, in the name of the Father and of the Son and of the Holy Ghost, so, in accordance with our baptism, we make the confession of the creed, and our doxology in accordance with our creed.
Baptism is the initial step of a faithful heart.
Unless a man be born again of water and the Holy Spirit he cannot enter the kingdom of God. No one is excepted, not [even] the infant.
Moreover, from the time when He said, 'Except a man be born of water and of the Spirit, he cannot enter into the kingdom of heaven;' and again, 'He that loseth his life for my sake shall find it; ' no one becomes a member of Christ except it be either by baptism in Christ, or death for Christ.
Most of us like thinking we are God's only children...At least one of the purposes of church is to remind us that God has other children, easily as precious as we. Baptism and narcissism cancel each other out.
Infant baptism when practiced can be no more than an expression of the faith and hope of the parents that their child will ultimately be saved.
The old Irish when immersing a babe at baptism left out the right arm so that it would remain pagan for good fighting
You see how many are the benefits of baptism, and some think its heavenly grace consists only in the remission of sins, but we have enumerated ten honors [it bestows]! For this reason we baptize even infants, though they are not defiled by [personal] sins, so that there may be given to them holiness, righteousness, adoption, inheritance, brotherhood with Christ, and that they may be his [Christ's] members
Know what it is to be a child? It is to be something very different from the man of today. It is to have a spirit yet streaming from the waters of Baptism; it is to believe in belief; it is to be so little that elves can reach to whisper in your ear; it is to turn pumpkins into coaches, and mice into horses, lowness into loftiness, and nothing into everything, for each child had its fairy godmother in its soul.
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