When truth cannot make itself known in words, it will make itself known in deeds.
To teach virtue we must educate the emotions, and this means learning "what to feel" in the various circumstances that prompt them.
There is a crucial distinction to be made between innovation and originality. The second, unlike the first, can never break with what preceded it: to be original, an artist must also belong to the tradition from which he departs. To put it another way, he must violate the expectations of his audience, but he must also, in countless ways, uphold and endorse them.
There’s a real question as to what beauty is and why it’s important to us. Many pseudo-philosophers try to answer these questions and tell us they’re not really answerable. I draw on art and literature, and music in particular, because music is a wonderful example of something that’s in this world but not of this world. Great works of music speak to us from another realm even though they speak to us in ordinary physical sounds.
When many people individually get what they want, the result may be something they collectively dislike.
Creativity is not enough... the skill of the true artist is to show the real in the light of the ideal and so transfigure it.
The abstract, unreal freedom of the liberal intellect was really nothing more than childish disobedience, amplified into anarchy.
The ethical life... is maintained in being by a common culture, which also upholds the togetherness of society... Unlike the modern youth culture, a common culture sanctifies the adult state, to which it offers rites of passage.
Modernism in architecture went hand in hand with socialist and fascist projects to rid old Europe of its hierarchical past
Science proposes something and then does everything it can to disprove it. Religion is not like that. It proposes something and does everything it can to keep it from being disproved.
The core of common culture is religion. Tribes survive and flourish because they have gods, who fuse many wills into a single will, and demand and reward the sacrifices on which social life depends.
Conservatives resonate to Burke's view of society, as a partnership between the living, the unborn and the dead.
We should not value education as a means to prosperity, but prosperity as a means to education. Only then will our priorities be right. For education, unlike prosperity is an end in itself. .. power and influence come through the acquisition of useless knowledge. . . irrelevant subjects bring understanding of the human condition, by forcing the student to stand back from it.
The welfare state that is built upon this conception seems to prove precisely away from the conservative conception of authoritative and personal government, towards a labyrinthine privilege sodden structure of anonymous power, structuring a citizenship that is increasingly reluctant to answer for itself, increasingly parasitic on the dispensations of a bureaucracy towards which it can feel no gratitude.
Private property is one of the best institutions which has ever evolved, to protect us from the bullying of others.
Faith exalts the human heart, by removing it from the market-place, making it sacred and unexchangeable. Under the jurisdiction of religion our deeper feelings are sacralized, so as to become raw material for the ethical life: the life lived in judgement.
Classical buildings endure because they are loved, admired and accepted, and enjoy an innate adaption to human needs and purposes.
Beauty is assailed from two directions - by the cult of ugliness in the arts, and by the cult of utility in everyday life.
Sometimes the intention is to shock us. But what is shocking first time around is boring and vacuous when repeated.
Architecture, like dress, is an exercise in good manners, and good manners involve the habit of skillful insincerity - the habit of saying "good morning" to those whose mornings you would rather blight, and of passing the butter to those you would rather starve.
Nothing is more useful than the useless.
Fantasy consists in a morbid fascination with unrealities, which secretly transforms itself into a desire to make them real. Imagination is a form of intellectual control, which presents us with the image of unrealities in order that we should understand and feel distanced from them. In imagination we dominate; in fantasy, we are dominated.
If you consider only utility, the things you build will soon be useless... nobody wants to be in it.
There are no chords in modernist architecture, only lines - lines that may come to an end, but that achieve no closure
The conservative response to modernity is to embrace it, but to embrace it critically, in full consciousness that human achievements are rare and precarious, that we have no God-given right to destroy our inheritance, but must always patiently submit to the voice of order, and set an example of orderly living.
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