It's the fact that your body and your personality are not God. God is you. But you can't say you are God just as the ocean is all the waves, but you can't say one wave is the ocean. And so you manifest God in a way that you don't understand. Man himself is the image of God, but he doesn't see that image in himself. And you need to meditate, and there will come your answer, not looking in the mirror.
But surrender also means your back's to the wall and saying, "Okay, I give up." But rather it's a joyful self-offering. When you come to the point of realizing that "I never get it right. I always make a mess of things; I can't do anything right. Let him do it." And then you ask his power to do it through you and you find suddenly that it works that way.
I know that everybody is seeking bliss. And they're all looking for it mostly in the wrong ways, and as a result of that, they err, but there's no reason to hate them; they just don't know any better. Jesus himself on the cross said, "Forgive them, for they know not what they do." And so people who hate you, that's their problem. It doesn't have to be your problem. I wish them well.
If you begin to identify yourself with that inner awareness, and then you realize you're not really doing anything. As long as there's the thought, "I'm trying to wake up," that thought of "I" is still there.
So what Jesus taught must be understood from the deepest level and that is one of the best sayings to show that he was talking in that way. In the book Revelations from Christ, I found out something that Yogananda said. That Jesus had said son of men and son of God, and people often misunderstand so sometimes the translations themselves are wrong for that reason. So when he said son of man he meant his human body and personality. When he said son of God, he meant the infinite Christ consciousness with which he'd obtained oneness.
Your enemy is still yourself. You don't have enemies. They may be self-styled. I have plenty of self-styled enemies. I don't wish them harm.
The thing is that the ego cannot cure itself of its own malady of egoism; it's already infected by the disease itself. And that is why it is necessary to go to a guru who knows God and by absorbing his consciousness into yourself, you discover that you aren't this ego. You cross that abyss and you find that you are infinite.
The truth is that we are a part of God. God could not have created anything except out of his own consciousness. We're all his dream, and our duty in life that God has assigned to us, that the universe has placed squarely in our laps, is to find out who we really are. "Gnothi seauton," as the Greeks used to say. "Know thyself." But to know thyself, if you trace it back, to the deeper and deeper levels, you discover that that self is not your body or your ego or your personality or your country or anything, that's just a sack of self-definitions that you carry around with you
But what is your true self is the God within you who became you, and when you realize that you are not yourself but you are he, then you discover that you and he are one, just as Jesus said. Jesus was a great master, and he had great teachings for the world, and when it says in the Bible, "All those who received him, to them gave the power to become the sons of God."
It's a mistake to think that God has conflict with anything. He's everything. So the more close you are to God, how can you be in conflict with anybody? Conflict comes from ego, and from thinking, "I'm right and you're wrong." If I can reach the point where I understand that what is right for me may be different than what is right for you, that would be a good step. But most people don't reach that point, and so they fight about it.
Sociologically, I think it is the most important thing going on in the world today. Because you can't change people by force. Communism made a great mistake in trying to inflict its beliefs on everybody. People have to find their own understanding, and if you can offer them an example that will inspire, they will come naturally to it. Ananda tries to offer this inspiring example.
Spirituality means seeking experience. Not just belief.
The essence of Ananda is both personal and sociological. Personally for people who seek truth or identities of God, it helps to be with other people who share those ideals. Environment is stronger than willpower, and when you are with people who have high ideals, it helps you to grow in your ideals.
Until you've tasted it [anything], you can't really know it.
You can accept it that it may be true what somebody else says, but until you have experienced it, it is not dynamic to your own awareness.
I had always been very rational, but I'd always used reason in such a way as to convince myself that reasoning alone would not solve anything, really. Reasoning is theoretical. Until you feel with your heart, you don't know if a thing is true. I found that book was absolutely authentic. I absolutely knew it was the truth. My whole heart accepted it.
Religion is organized, and spirituality is what the individual feels in his relationship with truth and with God. And although spirituality may be expressed in a religion, many people are spiritual and never go to church. They aren't religious in the sense that they practice a certain type of discipline.
When I find that I am more conscious, it's because I'm in tune with a higher reality. When I'm less conscious, it's because I've cut off that entunement to some extent. Maybe through drinking, through anger, through whatever. And I realized then that God has to be an infinite consciousness, and that I had to be an expression of that consciousness. And that the goal of life then must be to become more and more in tune with that consciousness. And I decided to give my life to God. And around that time, to make a long story short, I found Autobiography of a Yogi.
I was always seeking truth from childhood. And I identified truth with many things, with science, with politics, with art, and I kept coming back to the thought that without God I can't get to what I'm looking for.
The churches had left me cold, but I thought there's got to be a God. I remember going out, this is in Charleston, South Carolina, and my desire then was to be a playwright, and I was studying theater, and I went out one night, late at night, and I asked, "What can God be if there is a God?" I wasn't sure there was a God, but if there is a God, what must he be? Well, he can't be a judge, who's up there just waiting for us to make a mistake so he can clap us into hell. There's got to be something more than that.
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