We believe that the history of the world is but the history of His influence and that the center of the whole universe is the cross of Calvary.
The manliness of Christian love, and the putting away from ourselves of all fear, because we are " perfected in love," is one of the highest lessons that the gospel teaches us, and one of the greatest things which the gospel gives us.
A living man must have a living God, or his soul will perish in the midst of earthly plenty, and will thirst and die whilst the water of earthly delights is running all around him. We are made to need persons not things.
That is faith, cleaving to Christ, twining round Him with all the tendrils of our heart, as the vine does round its support.
Unless we are wedded to Jesus Christ by the simple act of trust in His mercy and His power, Christ is nothing to us.
Christ wrought out His perfect obedience as a man, through temptation, and by suffering.
Here is the manliness of manhood, that a man has a good reason for what he does, and has a will in doing it.
There is one thing that makes life mighty in its veriest trifles, worthy in its smallest deeds, that delivers it from monotony, that delivers it from insignificance. All will be great, nothing will be overpowering, when, living in communion with Jesus Christ, we say as He says, "My meat is to do the will of Him that sent me.
Every life has dark tracts and long stretches of somber tint, and no representation is true to fact which dips its pencil only in light, and flings no shadows on the canvas.
Kindness does not require us to be blind to facts or to live in fancies, but it does require us to cherish a habit of goodwill, ready to show pity if sorrow appears, and slow to turn away even if hostility appears.
If you would know Christ at all, you must go to Him as a sinful man, or you are shut out from Him altogether.
To pursue joy is to lose it. The only way to get it is to follow steadily the path of duty.
Be sure that your soul is never so intensely alive as when in the deepest abnegation it waits hushed before God .
You cannot put patience and experience into a parenthesis, and, omitting them, bring hope out of tribulation.
Turn your confidence and your fears alike into prayer.
Duty is duty, conscience is conscience, right is right, and wrong is wrong, whatever sized type they may be printed in. " Large" or "small" are not words for the vocabulary of conscience.
The mystery of the universe, and the meaning of God's world, are shrouded in hopeless obscurity, until we learn to feel that all laws suppose a lawgiver, and that all working involves a Divine energy.
In such a world as this, with such hearts as ours, weakness is wickedness in the long run. Whoever lets himself be shaped and guided by any thing lower than an inflexible will, fixed in obedience to God, will in the end be shaped into a deformity, and guided to wreck and ruin
The grave has a door on its inner side.
Life should be a constant vision of God's presence. Here is our defense against being led away by the gauds and shows of earth's vulgar attractions.
Christ by His intercession is able to save thee beyond the horizon and largest compass of thy thoughts, even to the utmost. In danger Christ lashes us to Himself, as Alpine guides do when there is perilous ice to get over.
Surely Scripture is right when it makes the sin of sins that unbelief, which is at bottom nothing else than a refusal to take the cup of salvation. Surely no sharper grief can be inflicted upon the Spirit of God than when we leave His gifts neglected and unappropriated.
The message of love can never come into a human soul, and pass away from it unreceived, without leaving that spirit worse, with all its lowest characteristics strengthened, and all its best ones depressed, by the fact of rejection.
The act of faith, which separates us from all men, unites us for the first time in real brotherhood; and they who, one by one, come to Jesus and meet Him alone, next find that they are come to the city of God "and to an innumerable company.
Ah, there is nothing more beautiful than the difference between the thought about sinful creatures which is natural to a holy being, and the thought about sinful creatures which is natural to a self-righteous being. The one is all contempt; the other, all pity.
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