It is a maxim of ours to work in the service of the people, with the good pleasure of the pastors, and never to act contrary to their wishes. And, at the opening and closing of each mission, we get their blessing in a spirit of dependence.
An honorable man would never abandon his friend in time of need, especially if they were in a foreign country. Why? For fear of acting like a coward or of being boorish. I repeat, I admire the fact that, those persons have, through human respect, more courage than Christians and priests have, through charity or through their good intentions.
When we receive with an entire and perfect resignation the afflictions which God sends us they become for us favors and benefits; because conformity to the will of God is a gain far superior to all temporal advantages.
If we want to find the manna hidden in our vocation, let us restrict and confine all our desires within it.
Would that God, Monsieur, had rendered us worthy of spending our lives, as Our Lord did, for the salvation of those poor souls so far removed from all assistance.
In order to become soundly virtuous, it is advisable to make good practical resolutions concerning particular acts of the virtues and to be faithful in carrying the out afterwards. Without doing that, one is often virtuous only in one's imagination.
God has granted me today a very particular fondness for requesting of Him that same virtue of ever choosing the worst and that which is contrary to my own liking.
If you say that a good reputation serves to benefit the neighbor more, I admit that. However, since it should be based on a good life, it is, therefore, preserved by the practice of virtue and not by human intrigue.
I thank God for having given the Company subjects who belong more to Him than to themselves, and who serve the neighbor at the risk of their lives! They are like unrefined gold, which becomes visible in fire and which would otherwise remain hidden under ordinary actions and sometimes under faults and failings.
I thank God that you know the art of tearing yourself apart - I mean the way to humble yourself truly by recognizing and realizing your faults. You are right in believing yourself to be as you describe and to be most unsuitable for any kind of duty; it is on this foundation that Our Lord will base the execution of His plans for you.
Far from being a bad thing to seek advice, you must, on the contrary, do so when the matter is of any importance, or when we cannot come to a clear decision on our own.
[A] truly humble spirit humbles itself as much amid honors as amid insults, acting like the honeybee which makes its honey equally as well from the dew that falls on the wormwood as from that which falls on the rose.
If your men grow weary of the work or balk at obedience, you must bear with them. Get what you can gently from them. True, it is good to be firm in attaining your goal, but use appropriate, attractive, and agreeable means.
[L]et us believe that all is going along the best in the world when we take no satisfaction in it, provided we humble ourselves for this and redouble our confidence in God.
Just as stinginess is blameworthy, so is facility in paying more for things than they are worth...
The vine-stock bears fruit as long as it is attached to its stem; apart from that, no.
If you no longer have any income, you will not be neglected-you will not starve to death. . . . We panic at first, but God does not always allow the evil that is feared to happen.
Remember, Monsieur, that Saint Augustine says that a person who does not obey the doctors is doing his best to kill himself.
The kingdom of God is peace in the Holy Spirit; He will reign in you if your heart is at peace. So, be at peace, Mademoiselle, and you will honor in a sovereign way the God of peace and love.
I have never made any distinction between those who have taken vows and those who have not; some should not be overburdened in order to spare others.
Nevertheless, when one is ill, one should be submissive to the doctor and obey him.
In this way, through experience they will be formed adequately, will be encouraged, and will be capable of rendering service to God.
His Divine Goodness asks that we never do good in any place to make ourselves look important but that we always consider Him directly, immediately, and without intermediary in all our actions.
. . . [A]s a rule, the most learned persons do not produce the greatest results. We see that only too often.
(1) Be convinced that exactness in rising is one of the most important practices in the Company and that as the day begins so the rest of the day continues; (2) give yourselves sincerely to God on going to bed in the evening, asking Him for the strength to overcome yourselves in the morning and to obey His voice without delay.
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