I think Scandinavian Paganism, to us here, is more interesting than any other. It is, for one thing, the latest; it continued in these regions of Europe till the eleventh century; 800 years ago the Norwegians were still worshipers of Odin. It is interesting also as the creed of our fathers; the men whose blood still runs in our veins, whom doubtless we still resemble in so many ways.
Great men are the inspired texts of that divine Book of Revelations, whereof a chapter is completed from epoch to epoch, and by some named History.
Happy season of virtuous youth, when shame is still an impassable barrier, and the sacred air-cities of hope have not shrunk into the mean clay hamlets of reality; and man, by his nature, is yet infinite and free.
A noble book! all men's book!
Piety does not mean that a man should make a sour face about things, and refuse to enjoy in moderation what his Maker has given.
Caution is the lower story of prudence.
Alas! we know that ideals can never be completely embodied in practice. Ideals must ever lie a great way off--and we will thankfully content ourselves with any not intolerable approximation thereto! Let no man, as Schiller says, too querulously "measure by a scale of perfection the meager product of reality" in this poor world of ours.
Great men are the modelers, patterns, and in a wide sense creators, of whatsoever the general mass of men contrived to do and attain.
Wondrous is the strength of cheerfulness, altogether past calculation its powers of endurance.
Music... a kind of inarticulate, unfathomable speech, which leads to the edge of the Infinite.
The mathematics of high achievement
What the light of your mind, which is the direct inspiration of the Almighty, pronounces incredible, that, in God's name, leave uncredited. At your peril do not try believing that!
We arc the miracle of miracles, the great inscrutable mystery of God.
Reality, if rightly interpreted, is grander than fiction.
It is the feeling of injustice that is insupportable to all men.
He who takes not counsel of the Unseen and Silent, from him will never come real visibility and speech.
The aristocracy of feudal parchment has passed away with a mighty rushing, and now, by a natural course, we arrive at aristocracy of the money-bag.
The sincere alone can recognize sincerity.
Poverty, we may say, surrounds a man with ready-made barriers, which if they do mournfully gall and hamper, do at least prescribe for him, and force on him, a sort of course and goal; a safe and beaten, though a circuitous, course. A great part of his guidance is secure against fatal error, is withdrawn from his control. The rich, again, has his whole life to guide, without goal or barrier, save of his own choosing, and, tempted, is too likely to guide it ill.
Perfect ignorance is quiet, perfect knowledge is quiet; not so the transition from the former to the latter.
To the wisest man, wide as is his vision. Nature remains of quite infinite depth, of quite infinite expansion and all experience thereof limits itself to some few computed centuries and measured square miles.
Fame, we may understand, is no sure test of merit, but only a probability of such; it is an accident, not a property of man.
There are female dandies as well as clothes-wearing men; and the former are as objectionable as the latter.
The true eye for talent presupposes the true reverence for it.
Song is the heroics of speech.
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