Joseph Priestley Quotes - Page 2

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• Too many christians have been chargeable with... confounding the Logos of Plato with that of John , and making of it a second person in the trinity, than which no two things can be more different.

  Joseph Priestley

  Christian, Plato, Two

  Joseph Priestley (1782). “An History of the Corruption of Christianity”, p.462

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• It is hardly possible not to suspect the truth of this doctrine of atonement, when we consider that the general maxims to which it may be reduced, are nowhere laid down, or asserted, in the Scriptures, but others quite contrary to them.

  Joseph Priestley

  Doctrine, May, Scripture

  Joseph Priestley (1871). “A History of the Corruptions of Christianity”, p.52

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• As I conceive this doctrine to be a gross misrepresentation of the character and moral government of God, and to affect many other articles in the scheme of Christianity, greatly disfiguring and depraving it; I shall show, ... that it has no countenance whatever in reason, or the Scriptures; and, therefore, that the whole doctrine of atonement, with every modification of it, has been a departure from the primitive and genuine doctrine of Christianity.

  Joseph Priestley

  Character, Government, Atheism

  "A History of the Corruptions of Christianity". Book by Joseph Priestley, Part II: Opinions Relating to the Doctrine of Atonement, Introduction, 1782.

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• Had Mr. Gibbon lived in France, Spain, or Italy, he might with the fame reason have ranked the doctrine of transubstantiation, and the worship of saints and angels among the essentials of Christianity, as the doctrines of the trinity and of the atonement.

  Joseph Priestley

  Angel, Spain, Essentials

  Joseph Priestley (1793). “An History of the Corruptions of Christianity”, p.469

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• Most of the early Christian writers thought the text "I and my Father are one," was to be understood of an unity or harmony of disposition only. Thus Tertullian observes, that the expression is unum , one thing, not one person; and he explains it to mean unity, likeness, conjunction, and of the love that the Father bore to the Son. Origen says, "let him consider that text, 'all that believed were of one heart and of one soul,' and then he will understand this, 'I and my Father are one".

  Joseph Priestley

  Christian, Father, Mean

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• [The doctrine of air] I was led into in consequence of inhabiting a house adjoining to a public brewery, where I at first amused myself with making experiments on the fixed air [carbon dioxide] which I found ready made in the process of fermentation . When I removed from that house I was under the necessity of making the fixed air for myself; and one experiment leading to another, as I have distinctly and faithfully noted in my various publications on the subject, I by degrees contrived a convenient apparatus for the purpose, but of the cheapest kind.

  Joseph Priestley

  Air, House, Firsts

  "Life and Correspondence of Joseph Priestley". Book by John Towill Rutt., 1831.

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• It is known to all persons who are conversant in experimental philosophy, that there are many little attentions and precautions necessary to be observed in the conducting of experiments, which cannot well be described in words, but which it is needless to describe, since practice will necessarily suggest them; though, like all other arts in which the hands and fingers are made use of, it is only much practice that can enable a person to go through complex experiments, of this or any kind, with ease and readiness.

  Joseph Priestley

  Art, Philosophy, Practice

  Joseph Priestley (2013). “Experiments and Observations on Different Kinds of Air”, p.7, Cambridge University Press

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• Orthodoxy, my Lord,: said Bishop Warburton, in a whisper, — orthodoxy is my doxy, — heterodoxy is another man's doxy.

  Joseph Priestley

  Men, Doctrine, Bishops

  "Memoirs", Volume I, p. 572, as quoted in Hoyt's New Cyclopedia Of Practical Quotations, p. 197-98, 1922.

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• Lying is a crime the least liable to variation in its definitions. A child will upon the slightest temptation tell an untruth as readily as the truth. That is, as soon as he can suspect that it will be to his advantage; and the dread that he afterward has of telling a lie is acquired principally by his being threatened, punished, and terrified by those who detect him in it, till at length, a number of painful impressions are annexed to the telling of an untruth, and he comes even to shudder at the thought of it.

  Joseph Priestley

  Children, Lying, Numbers

  Joseph Priestley (1831). “The Theological and Miscellaneous Works. Ed. with Notes by John Towill Rutt”, p.196

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