Knowledge is two-fold, and consists not only in an affirmation of what is true, but in the negation of that which is false.
Examinations are formidable even to the best prepared, for the greatest fool may ask more than the wisest man can answer.
The seat of perfect contentment is in the head; for every individual is thoroughly satisfied with his own proportion of brains.
Religion has treated knowledge sometimes as an enemy, sometimes as a hostage; often as a captive and more often as a child; but knowledge has become of age, and religion must either renounce her acquaintance, or introduce her as a companion and respect her as a friend.
To despise our own species is the price we must often pay for knowledge of it.
In the pursuit of knowledge, follow it wherever it is to be found; like fern, it is the produce of all climates, and like coin, its circulation is not restricted to any particular class.
The highest knowledge can be nothing more than the shortest and clearest road to truth; all the rest is pretension, not performance, mere verbiage and grandiloquence, from which we can learn nothing.
It has been observed that a dwarf standing on the shoulders of a giant will see farther than the giant himself; and the moderns, standing as they do on the vantage ground of former discoveries and uniting all the fruits of the experience of their forefathers, with their own actual observation, may be admitted to enjoy a more enlarged and comprehensive view of things than the ancients themselves.
Men are more readily contented with no intellectual light than with a little; and wherever they have been taught to acquire some knowledge in order to please others, they have most generally gone on to acquire more, to please themselves.
Mathematicians have sought knowledge in figures, Philosophers in systems, Logicians in subtleties, and Metaphysicians in sounds. It is not in any nor in all of these. He that studies only men, will get the body of knowledge without the soul, and he that studies only books, the soul without the body.
The further we advance in knowledge, the more simplicity shall we discover in those primary rules that regulate all the apparently endless, complicated, and multiform operations of the Godhead.
A man who knows the world will not only make the most of everything he does know, but of many things he does not know, and will gain more credit by his adroit mode of hiding his ignorance than the pedant by his awkward attempt to exhibit his erudition.
We own almost all our knowledge not to those who have agreed but to those who have differed.
Where thou perceivest knowledge, bend the ear of attention and respect; But yield not further to the teaching, than as thy mind is warranted by reasons. Better is an obstinant disputant, that yieldeth inch by inch, Than the shallow traitor to himself, who surrendereth to half an argument.
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