Anthony Giddens Quotes

• The new mixed economy looks...for a synergy between public and private sectors.

  Anthony Giddens

  Looks, Economy, Synergy

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• 'Taking charge of one's life' involves risk, because it means confronting a diversity of open possibilities.

  Anthony Giddens

  Life, Mean, Diversity

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.78, John Wiley & Sons

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• Achieving control over change, in respect to lifestyle, demands an engagement with the outer social world rather than a retreat from it.

  Anthony Giddens

  Engagement, World, Demand

  Anthony Giddens (1991). “Modernity and Self-identity: Self and Society in the Late Modern Age”, p.184, Stanford University Press

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• The risk climate of modernity is thus unsettling for everyone: no one escapes.

  Anthony Giddens

  Risk, Climate, Modernity

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.128, John Wiley & Sons

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• Lifestyles are routined practices, the routines incorporated into habits of dress, eating, modes of acting and favoured milieux for encountering others; but the routines followed are reflexively open to change in the light of the mobile nature of self-identity.

  Anthony Giddens

  Light, Self, Practice

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• To live in the universe of high modernity is to live in an environment of chance and risk, the ineveitable concomitants of a system geared to the domination of nature and the reflexive making of history. Fate and destiny have no formal part to play in such a system, which operates (as a matter of principle) via what I shall call open human control of the natural and social worlds.

  Anthony Giddens

  Fate, Destiny, Play

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.113, John Wiley & Sons

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• A lifestyle involves a cluster of habits and orientations, and hence has a certain unity - important to a continuing sense of ontological security - that connects options in a more or less ordered pattern. (...) [T]he selection or creation of lifestyles is influenced by group pressures and the visibility of role models, as well as by socioeconomic circumstances.

  Anthony Giddens

  Role Models, Unity, Important

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• Martin Luther King did not stir his audience in 1963 by declaiming 'I have a nightmare'

  Anthony Giddens

  Kings, Nightmare, Luther

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• The body is thus not simply an 'entity', but is experienced as a practical mode of coping with external situations and events.

  Anthony Giddens

  Events, Body, Coping

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.61, John Wiley & Sons

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• To a greater or lesser degree, the project of the self becomes translated into one of the possession of desired goods and the pursuit of artificially framed styles of life. (...) Not just lifestyles, but self-actualisation is packaged and distributed according to market criteria.

  Anthony Giddens

  Self, Style, Degrees

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.204, John Wiley & Sons

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• The difficulties of living in a secular risk culture are compounded by the importance of lifestyle choices.

  Anthony Giddens

  Lifestyle Choices, Risk, Culture

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.188, John Wiley & Sons

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• Abstract systems depend on trust, yet they provide none of the moral rewards which can be obtained from personalised trust, or were often available in traditional settings from the moral frameworks within which everyday life was undertaken. Moreover, the wholesale penetration of abstract systems into daily life creates risks which the individual is not well placed to confront; high-consequence risks fall into this category. Greater interdependence, up to and including globally independent systems, means greater vulnerability when untoward events occur that affect those systems as a whole.

  Anthony Giddens

  Fall, Mean, Independent

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.140, John Wiley & Sons

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• Thinking in terms of risk certainly has its unsettling aspects (...), but it is also a means of seeking to stabilise outcomes, a mode of colonising the future. The more or less constant, profound and rapid momentum of change characteristic of modern institutions, coupled with structured reflexivity, mean that on the level of everyday practice as well as philosophical [Seitenwechsel] interpretation, nothing can be taken for granted. What is acceptable/appropriate/recommended behaviour today may be seen differently tomorrow in the light of altered circumstances or incoming knowledge-claims.

  Anthony Giddens

  Philosophical, Taken, Mean

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• Apocalypse has become banal, a set of statistical risk parameters to everyone's existence.

  Anthony Giddens

  Risk, Apocalypse, Existence

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.189, John Wiley & Sons

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• The flow of action continually produces consequences which are unintended by actors, and these unintended consequences also may form unacknowledged conditions of actions in a feedback fashion. Human history is created by intentional activities but is not an intended project; it persistently eludes efforts to bring it under conscious direction.

  Anthony Giddens

  Fashion, Effort, Flow

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• Risk concerns future happenings - as related to present practices - and the colonising of the future therefore opens up new settings of risk, some of which are institutionally organised.

  Anthony Giddens

  Practice, Risk, Concern

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.121, John Wiley & Sons

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• In a world of alternative lifestyle options, strategic life planning becomes of special importance. Like lifestyle patterns, life plans of one kind or another are something of an inevitable concomitant of post-traditional social forms. Life plans are the substantial content of the reflexively organised trajectory of the self. Life-planning is a means of preparing a course of future actions mobilised in terms of the self's biography. We may also speak here of the existence of personal calendars or life-plan calendars, in relation to which the personal time of the lifespan is handled.

  Anthony Giddens

  Life, Mean, Self

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• The body is an object in which we are all privileged, or doomed, to dwell, the source of feelings of well-being and pleasure, but also the site of illnesses and strains. (...) [I]t is an action-system, a mode of praxis, and its practical immersion in the interactions of day-to-day life is an essential part of the sustaining of a coherent sense of self-identity.

  Anthony Giddens

  Self, Feelings, Identity

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.103, John Wiley & Sons

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• The sustaining of life, in a bodily sense as well as in the sense of psychological health, is inherently subject to risk.

  Anthony Giddens

  Health, Risk, Psychological

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.45, John Wiley & Sons

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• [C]ultivated risk-taking represents an 'experiment with trust' (in the sense of basic trust) which consequently has implications for an individual's self-identity. (...) In cultivated risk-taking, the encounter with danger and its resolution are bound up in the same activity, whereas in other consequential settings the payoff of chosen strategies may not be seen for years afterwards.

  Anthony Giddens

  Self, Years, Risk

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• High-consequence risks form one particular segment of the generalised 'climate of risk' characteristic of late modernity - one characterised by regular shifts in knowledge-claims as mediated by expert systems.

  Anthony Giddens

  Risk, Climate, Experts

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.127, John Wiley & Sons

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• Regimes are modes of self-discipline, but are not solely constituted by the orderings of convention in day-to-day life; they are personal habits, organised in some part according to social conventions, but also formed by personal inclinations and dispositions. Regimes are of central importance to self-identity precisely because they connect habits with aspects of the visible appearance of the body.

  Anthony Giddens

  Self, Discipline, Identity

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• The body is in some sense perennially at risk. The possibility of bodily injury is ever-present, even in the most familiar of surroundings.

  Anthony Giddens

  Risk, Body, Injury

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.130, John Wiley & Sons

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• The thesis that risk assessment itself is inherently risky is nowhere better borne out than in the area of high-consequence risks.

  Anthony Giddens

  Assessment, Risk, Thesis

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.126, John Wiley & Sons

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• Both life-planning and the adoption of lifestyle options become (in principle) integrated with bodily regimes. It would be quite short-sighted to see this phenomenon only in terms of changing ideals of bodily appearance (such as slimness or youthfulness), or as solely brought about by the commodifying influence of advertising. We become responsible for the design of our own bodies, and in a certain sense noted above are forced to do so the more post-traditional the social contexts in which we move.

  Anthony Giddens

  Moving, Adoption, Design

  Anthony Giddens (2013). “Modernity and Self-Identity: Self and Society in the Late Modern Age”, p.107, John Wiley & Sons

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