Intellectual sodomy, which comes from the refusal to be simple about plain matters, is as gross and abundant today as sexual perversion and they are nowise different from one another.
The ancients understood the regulation of power better than the regulation of liberty.
We are uneasy with an affectionate man, for we are positive he wants something of us, particularly our love.
One cat in a house is a sign of loneliness.
What has a writer to be bombastic about? Whatever good a man may write is the consequence of accident, luck, or surprise, and nobody is more surprised than an honest writer when he makes a good phrase or says something truthful.
It is very perplexing how an intrepid frontier people, who fought a wilderness, floods, tornadoes, and the Rockies, cower before criticism, which is regarded as a malignant tumor in the imagination.
The newspaper has debauched the American until he is a slavish, simpering, and angerless citizen; it has taught him to be a lump mass-man toward fraud, simony, murder, and lunacies more vile than those of Commodus or Caracalla.
The machine has had a pernicious effect upon virtue, pity, and love, and young men used to machines which induce inertia, and fear, are near impotent.
So much of our lives is given over to the consideration of our imperfections that there is no time to improve our imaginary virtues. The truth is we only perfect our vices, and man is a worse creature when he dies than he was when he was born.
There are men that are birds, and their raiment is trembling feathers, for they show their souls to everyone and everything that is ungentle or untutored or evil or mockery is as a rude stone cast at them, and they suffer all day long, or as Paul remarks they are slain every moment.
Narcissus never wrote well nor was a friend.
We are ruled by chance but never have enough patience to accept its despotism.
Men are too unstable to be just; they are crabbed because they have not passed water at the usual time, or testy because they have not been stroked or praised.
The bad poet is a toady mimicking nature.
Those who write for lucre or fame are grosser than the cartel robbers, for they steal the genius of the people, which is its will to resist evil.
Utility is our national shibboleth: the savior of the American businessman is fact and his uterine half-brother, statistics.
The ruin of the human heart is self-interest, which the American merchant calls self-service. We have become a self-service populace, and all our specious comforts -the automatic elevator, the escalator, the cafeteria -are depriving us of volition and moral and physical energy.
Though man is the only beast that can write, he has small reason to be proud of it. When he utters something that is wise it is nothing that the river horse does not know, and most of his creations are the result of accident.
We can only write well about our sins because it is too difficult to recall a virtuous act or even whether it was the result of good or evil motives.
Hardly a book of human worth, be it heaven's own secret, is honestly placed before the reader; it is either shunned, given a Periclean funeral oration in a hundred and fifty words, or interred in the potter's field of the newspapers back pages.
To write is a humiliation.
We are always talking about being together, and yet whatever we invent destroys the family, and makes us wild, touchless beasts feeding on technicolor prairies and rivers.
Look at this poet William Carlos Williams: he is primitive and native, and his roots are in raw forest and violent places; he is word-sick and place-crazy. He admires strength, but for what? Violence! This is the cult of the frontier mind.
Perhaps Samuel Johnson was a great man; he was certainly a drumbling one.
Man pines to live but cannot endure the days of his life.
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