Gilles Deleuze Quotes - Page 2

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• External images act on me, transmit movement to me, and I return movement: how could images be in my consciousness since I am myself image, that is, movement?

  Gilles Deleuze

  Movement, Return, Consciousness

  Gilles Deleuze (2013). “Cinema I: The Movement-Image”, p.66, Bloomsbury Publishing

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• A leftist government doesn't exist because being on the left has nothing to do with governments.

  Gilles Deleuze

  Government, Leftists, Left

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• belief is necessarily something false that diverts and suffocates effective production

  Gilles Deleuze

  Belief, Productions

  Gilles Deleuze, FeÌl?ix Guattari (2004). “Anti-Oedipus”, p.117, A&C Black

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• Courage consists, however, in agreeing to flee rather than live tranquilly and hypocritically in false refuges. Values, morals, homelands, religions, and these private certitudes that our vanity and our complacency bestow generously on us, have many deceptive sojourns as the world arranges for those who think they are standing straight and at ease, among stable things

  Gilles Deleuze

  Thinking, Vanity, Ease

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• It is not the slumber of reason that engenders monsters, but vigilant and insomniac rationality

  Gilles Deleuze

  Monsters, Slumber, Reason

  Gilles Deleuze, FeÌl?ix Guattari (2004). “Anti-Oedipus”, p.122, A&C Black

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• The shame of being a man - is there any better reason to write?

  Gilles Deleuze

  Writing, Men, Shame

  Gilles Deleuze (1998). “Essays Critical and Clinical”, p.1, Verso

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• The philosopher creates, he doesn't reflect.

  Gilles Deleuze

  Philosopher

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• Christianity taught us to see the eye of the lord looking down upon us. Such forms of knowledge project an image of reality, at the expense of reality itself. They talk figures and icons and signs, but fail to perceive forces and flows. They bind us to other realities, and especially the reality of power as it subjugates us. Their function is to tame, and the result is the fabrication of docile and obedient subjects.

  Gilles Deleuze

  Eye, Reality, Taught Us

  Gilles Deleuze, FeÌl?ix Guattari (2004). “Anti-Oedipus”, p.22, A&C Black

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• The shadow escapes from the body like an animal we had been sheltering.

  Gilles Deleuze

  Animal, Shadow, Body

  Gilles Deleuze (2005). “Francis Bacon”, p.16, A&C Black

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• Psychoanalysis was from the start, still is, and perhaps always will be a well-constituted church and a form of treatment based on a set of beliefs that only the very faithful could adhere to, i.e., those who believe in a security that amounts to being lost in the herd and defined in terms of common and external goals

  Gilles Deleuze

  Believe, Goal, Faithful

  Gilles Deleuze, FeÌl?ix Guattari (2004). “Anti-Oedipus”, p.18, A&C Black

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• The morality of customs,the spirit of the laws, produces the man emancipated from the law.

  Gilles Deleuze

  Men, Law, Spirit

  Gilles Deleuze (2006). “Nietzsche and Philosophy”, p.128, A&C Black

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• There’s no democratic state that’s not compromised to the very core by its part in generating human misery.

  Gilles Deleuze

  Misery, States, Democratic

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• The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.

  Gilles Deleuze

  Revenge, Thinking, Essence

  Gilles Deleuze (2006). “Nietzsche and Philosophy”, p.32, A&C Black

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• In order for music to free itself, it will have to pass over to the other side - there where territories tremble, where the structures collapse, where the ethoses get mixed up, where a powerful song of the earth is unleashed, the great ritornelles that transmutes all the airs it carries away and makes return.

  Gilles Deleuze

  Music, Song, Powerful

  "Essays critical and clinical" by Gilles Deleuze, (p. 104), 1993.

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• The conditions of a true critique and a true creation are the same: the destruction of an image of thought which presupposes itself and the genesis of the act of thinking in thought itself. Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter

  Gilles Deleuze

  Thinking, Encounters, Fundamentals

  Gilles Deleuze (2004). “Difference and Repetition”, p.176, A&C Black

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• The various forms of education or ‘normalization’ imposed upon an individual consist in making him or her change points of subjectification, always moving towards a higher, nobler one in closer conformity with the supposed ideal. Then from the point of subjectification issues a subject of enunciation, as a function of a mental reality determined by that point. Then from the subject of enunciation issues a subject of the statement, in other words, a subject bound to statements in conformity with a dominant reality

  Gilles Deleuze

  Moving, Reality, Issues

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• Photography, if there is photography, is already snapped, already shot, in the very interior of things and for all points of space.

  Gilles Deleuze

  Photography, Space, Shots

  Gilles Deleuze (2013). “Cinema I: The Movement-Image”, p.68, Bloomsbury Publishing

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• Reading something from beginning to end. That is reading with love.

  Gilles Deleuze

  Reading, Ends

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• Let us create extraordinary words, on condition that they be put to the most ordinary use and that the entity they designate be made to exist in the same way as the most common object.

  Gilles Deleuze

  Use, Way, Ordinary

  Gilles Deleuze, Claire Parnet (2007). “Dialogues II”, p.3, Columbia University Press

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• My eye, my brain, are images, parts of my body. How could my brain contain images since it is one image among others?

  Gilles Deleuze

  Eye, Brain, Body

  Gilles Deleuze (2013). “Cinema I: The Movement-Image”, p.66, Bloomsbury Publishing

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• Philosophy, art, and science are not the mental objects of an objectified brain but the three aspects under which the brain becomes subject.

  Gilles Deleuze

  Art, Philosophy, Brain

  Gilles Deleuze, Félix Guattari (1994). “What is Philosophy?”, p.210, Verso

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• An image of thought called philosophy has been formed historically and it effectively stops people from thinking.

  Gilles Deleuze

  Philosophy, Thinking, People

  Gilles Deleuze, Claire Parnet (2007). “Dialogues II”, p.13, Columbia University Press

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• I have no admiration for culture. I have no reserve knowledge, no provisional knowledge. And everything that I learn, I learn for a particular task, and once it's done, I immediately forget it, so that if ten years later, I have to get involved with something close to or directly within the same subject, I would have to start again from zero, with some few exceptions.

  Gilles Deleuze

  Zero, Years, Tasks

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• What is important is no longer either a signature or a number, but a code: the code is a password.

  Gilles Deleuze

  Numbers, Important, Signatures

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• What do you know about me, given that I believe in secrecy? ... If I stick where I am, if I don't travel around, like anyone else I make my inner journeys that I can only measure by my emotions, and express very obliquely and circuitously in what I write. ... Arguments from one's own privileged experience are bad and reactionary arguments.

  Gilles Deleuze

  Believe, Writing, Journey

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