Busy old fool, unruly sun, Why dost thou thus, Through windows, and through curtains, call on us? Must to thy motions lovers'seasons run? Saucy pedantic wretch, go chide Late schoolboys, and sour prentices, Go tell court-huntsmen that the King will ride, Call countryants to harvest offices; Love, all alike, no season knows, nor clime, Nor hours, days, months, which are the rags of time.
He must pull out his own eyes, and see no creature, before he can say, he sees no God; He must be no man, and quench his reasonable soul, before he can say to himself, there is no God.
As peace is of all goodness, so war is an emblem, a hieroglyphic, of all misery.
That subtle knot which makes us man So must pure lovers souls descend T affections, and to faculties, Which sense may reach and apprehend, Else a great Prince in prison lies.
Let man's soul be a sphere, and then, in this, The intelligence that moves, devotion is.
Men have conceived a twofold use of sleep; it is a refreshing of the body in this life, and a preparing of the soul for the next.
So, so, break off this last lamenting kiss, Which sucks two souls, and vapors both away.
I will not look upon the quickening sun, But straight her beauty to my sense shall run; The air shall note her soft, the fire most pure; Water suggest her clear, and the earth sure; Time shall not lose our passages.
When God's hand is bent to strike, it is a fearful thing to fall into the hands of the living God ; but to fall out of the hands of the living God is a horror beyond our expression, beyond our imagination.
The heavens rejoice in motion, why should I Abjure my so much loved variety.
Doubt wisely; in strange way To stand inquiring right, is not to stray; To sleep, or run wrong, is.
All our life is but a going out to the place of execution, to death.
That which attempts to elevate the ugly to the level of beauty becomes neither; but an obscenity.
We are all conceived in close prison; in our mothers wombs, we are close prisoners all; when we are born, we are born but to the liberty of the house; prisoners still, though within larger walls; and then all our life is but a going out to the place of execution, to death.
But I do nothing upon myself, and yet I am my own executioner.
Whilst my physicians by their love are grown Cosmographers, and I their map, who lie Flat on this bed.
At the round earth's imagined corners, blow Your trumpets, angels, and arise, arise From death, you numberless infinities Of souls **** All whom war, dearth, age, agues, tyrannies, Despair, law, chance, hath slain.
I would not that death should take me asleep. I would not have him merely seize me, and only declare me to be dead, but win me, and overcome me. When I must shipwreck, I would do it in a sea, where mine impotency might have some excuse; not in a sullen weedy lake, where I could not have so much as exercise for my swimming.
If poisonous minerals, and if that tree, Whose fruit threw death on else immortal us, If lecherous goats, if serpents envious Cannot be damned; alas; why should I be?
A mathematical point is the most indivisble and unique thing which art can present.
Oh do not die, for I shall hate All women so, when thou art gone.
The world is a great volume, and man the index of that book; even in the body of man, you may turn to the whole world.
This Extasie doth unperplex (We said) and tell us what we love, Wee see by this, it was not sexe, Wee see, we saw not what did move: But as all severall soules contain Mixture of things, they know not what, Love, these mixt souls, doth mixe againe. Loves mysteries in soules doe grow, But yet the body is his booke.
Contemplative and bookish men must of necessity be more quarrelsome than others, because they contend not about matter of fact, nor can determine their controversies by any certain witnesses, nor judges. But as long as they go towards peace, that is Truth, it is no matter which way.
That soul that can reflect upon itself, consider itself, is more than so.
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