The world is a great volume, and man the index of that book; even in the body of man, you may turn to the whole world.
When God's hand is bent to strike, it is a fearful thing to fall into the hands of the living God ; but to fall out of the hands of the living God is a horror beyond our expression, beyond our imagination.
Doubt wisely; in strange way To stand inquiring right, is not to stray; To sleep, or run wrong, is.
If poisonous minerals, and if that tree, Whose fruit threw death on else immortal us, If lecherous goats, if serpents envious Cannot be damned; alas; why should I be?
We are all conceived in close prison; in our mothers wombs, we are close prisoners all; when we are born, we are born but to the liberty of the house; prisoners still, though within larger walls; and then all our life is but a going out to the place of execution, to death.
A mathematical point is the most indivisble and unique thing which art can present.
Men have conceived a twofold use of sleep; it is a refreshing of the body in this life, and a preparing of the soul for the next.
But I do nothing upon myself, and yet I am my own executioner.
At the round earth's imagined corners, blow Your trumpets, angels, and arise, arise From death, you numberless infinities Of souls **** All whom war, dearth, age, agues, tyrannies, Despair, law, chance, hath slain.
All our life is but a going out to the place of execution, to death.
Whilst my physicians by their love are grown Cosmographers, and I their map, who lie Flat on this bed.
I would not that death should take me asleep. I would not have him merely seize me, and only declare me to be dead, but win me, and overcome me. When I must shipwreck, I would do it in a sea, where mine impotency might have some excuse; not in a sullen weedy lake, where I could not have so much as exercise for my swimming.
The heavens rejoice in motion, why should I Abjure my so much loved variety.
If every gnat that flies were an archangel, all that could but tell me that there is a God; and the poorest worm that creeps tells me that.
Can there be worse sickness, than to know that we are never well, nor can be so?
Between these two, the denying of sins, which we have done, and the bragging of sins, which we have not done, what a space, what a compass is there, for millions of millions of sins!
Contemplative and bookish men must of necessity be more quarrelsome than others, because they contend not about matter of fact, nor can determine their controversies by any certain witnesses, nor judges. But as long as they go towards peace, that is Truth, it is no matter which way.
Busy old fool, unruly sun, Why dost thou thus, Through windows, and through curtains, call on us? Must to thy motions lovers'seasons run? Saucy pedantic wretch, go chide Late schoolboys, and sour prentices, Go tell court-huntsmen that the King will ride, Call countryants to harvest offices; Love, all alike, no season knows, nor clime, Nor hours, days, months, which are the rags of time.
Man hath weaved out a net, and this net throwne upon the Heavens, and now they are his own.
I will not look upon the quickening sun, But straight her beauty to my sense shall run; The air shall note her soft, the fire most pure; Water suggest her clear, and the earth sure; Time shall not lose our passages.
My face in thine eye, thine in mine appears, And true plain hearts do in the faces rest; Where can we find two better hemispheres, Without sharp north, without declining west? Whatever dies, was not mix'd equally; If our two loves be one, or, thou and I Love so alike, that none do slacken, none can die.
This Extasie doth unperplex (We said) and tell us what we love, Wee see by this, it was not sexe, Wee see, we saw not what did move: But as all severall soules contain Mixture of things, they know not what, Love, these mixt souls, doth mixe againe. Loves mysteries in soules doe grow, But yet the body is his booke.
As peace is of all goodness, so war is an emblem, a hieroglyphic, of all misery.
So, so, break off this last lamenting kiss, Which sucks two souls, and vapors both away.
That soul that can reflect upon itself, consider itself, is more than so.
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