Spoons and skimmers you can be undistinguishably together; but vases and statues require each a pedestal for itself.
Idealism sees the world in God. It beholds the whole circle of persons and things, of actions and events, of country and religion,not as painfully accumulated, atom after atom, act after act, in an aged creeping Past, but as one vast picture, which God paints on the instant eternity, for the contemplation of the soul.
With each divine impulse the mind rends the thin rinds of the visible and finite, and comes out into eternity, and inspires and expires its air. It converses with truths that have always been spoken in the world, and becomes conscious of a closer sympathy with Zeno and Arrian, than with persons in the house.
The true thrift is always to spend on the higher plane; to invest and invest, with keener avarice, that he may spend in spiritualcreation, and not in augmenting animal existence. Nor is the man enriched, in repeating the old experiments of animal sensation; nor unless through new powers and ascending pleasures he knows himself by the actual experience of higher good to be already on the way to the highest.
Wild liberty develops iron conscience. Want of liberty, by strengthening law and decorum, stupefies conscience.
The counting-room maxims liberally expounded are laws of the Universe. The merchant's economy is a coarse symbol of the soul's economy. It is, to spend for power, and not for pleasure.
If there be any man who thinks the ruin of a race of men a small matter, compared with the last decoration and completions of hisown comfort,--who would not so much as part with his ice- cream, to save them from rapine and manacles, I think I must not hesitate to satisfy that man that also his cream and vanilla are safer and cheaper by placing the negro nation on a fair footing than by robbing them.
If any mention was made of homicide, madness, adultery, and intolerable tortures, we would let the church-bells ring louder, the church-organ swell its peal and drown the hideous sound. The sugar they raised was excellent: nobody tasted blood in it.
The subject is said to have the property of making dull men eloquent.
Give the slave the least elevation of religious sentiment, and he is not slave: you are the slave: he not only in his humility feels his superiority, feels that much deplored condition of his to be a fading trifle, but he makes you feel it too. He is the master.
It is not what talents or genius a man has, but how he is to his talents, that constitutes friendship and character. The man thatstands by himself, the universe stands by him also.
A man must thank his defects, and stand in some terror of his talents. A transcendent talent draws so largely on his forces as tolame him; a defect pays him revenues on the other side.
Open the doors of opportunity to talent and virtue and they will do themselves justice, and property will not be in bad hands.
The uses of travel are occasional, and short; but the best fruit it finds, when it finds it, is conversation; and this is a main function of life.
Our life seems not present, so much as prospective; not for the affairs on which it is wasted, but as a hint of this vast- flowingvigor.
Necessity does everything well. In our condition of universal dependence, it seems heroic to let the petitioner be the judge of his necessity, and to give all that is asked, though at great inconvenience.
For the time of towns is tolled from the world by funereal chimes, but in nature the universal hours are counted by succeeding tribes of animals and plants, and by growth of joy on joy.
Painting seems to be to the eye what dancing is to the limbs. When that has educated the frame to self-possession, to nimbleness,to grace, the steps of the dancing-master are better forgotten; so painting teaches me the splendor of color and the expression of form, and as I see many pictures and higher genius in the art, I see the boundless opulence of the pencil, the indifferency in which the artist stands free to choose out of the possible forms.
Bring me wine, but wine which never grew In the belly of the grape
Of immortality, the soul, when well employed, is incurious. It is so well, that it is sure that it will be well. It asks no questions of the Supreme Power.
We learn that God IS; that he is in me; and that all things are shadows of him.
The soul lets no man go without some visitations and holy-days of a diviner presence.
As every pool reflects the image of the sun, so every thought and thing restores us an image and creature of the supreme Good. Theuniverse is perforated by a million channels for his activity. All things mount and mount.
Let us stun and astonish the intruding rabble of men and books and institutions by a simple declaration of the divine fact. Bid the invaders take the shoes from off their feet, for God is here within.
There is never a beginning, there is never an end, to the inexplicable continuity of this web of God, but always circular power returning into itself.
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