Build therefore your own world.
Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore it if it be goodness. Nothing is at last sacred but the integrity of your own mind. Absolve you to yourself, and you shall have the suffrage of the world.
Of all the ways to lose a person, death is the kindest
The maker of a sentence launches out into the infinite and builds a road into Chaos and old Night, and is followed by those who hear him with something of wild, creative delight.
Society is a wave. The wave moves onward, but the water of which it is composed does not.
Have mountains, and waves, and skies, no significance but what we consciously give them, when we employ them as emblems of our thoughts?
Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade. Their works are done as an apology or extenuation of their living in the world. I do not wish to expiate, but to live. My life is not an apology, but a life.
The sinew and heart of man seem to be drawn out, and we are become timorous desponding whimperers. We are afraid of truth, afraid of fortune, afraid of death, and afraid of each other.
All violence, all that is dreary and repels, is not power, but the absence of power.
The use of literature is to afford us a platform whence we may command a view of our present life, a purchase by which we may move it....we see literature best from the midst of wild nature, or from the din of affairs, or from a high religion. The field cannot be well seen from within the field.
What is a man born for but to be a reformer, a remaker of what has been made, a denouncer of lies, a restorer of truth and good?
The glory of the farmer is that, in the division of labors, it is his part to create. All trade rests at last on his primitive activity. He stands close to Nature; he obtains from the earth the bread and the meat. The food which was not, he causes to be.
It has been the office of art to educate the perception of beauty. We are immersed in beauty but our eyes have no clear vision.
Let us answer a book of ink with a book of flesh and blood.
I would have the studies elective. Scholarship is to be created not by compulsion, but by awakening a pure interest in knowledge. The wise instructor accomplishes this by opening to his pupils precisely the attractions the study has for himself. The marking is a system for schools, not for the college; for boys, not for men; and it is an ungracious work to put on a professor.
Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.
Philanthropic and religious bodies do not commonly make their executive officers out of saints.
Picture and sculpture are the celebrations and festivities of form.
Culture opens the sense of beauty.
Let him go where he will, he can only find so much beauty or worth as he carries.
Any extraordinary degree of beauty in man or woman involves a moral charm.
We are too civil to books. For a few golden sentences we will turn over and actually read a volume of four or five hundred pages.
We prize books, and they prize them most who are themselves wise.
The wise man, the true friend, the finished character, we seek everywhere, and only find in fragments.
Repose and cheerfulness is the badge of the gentleman; repose in energy.
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