To teach in order to lead others to faith is the task of every preacher and of each believer.
Don't ask who said it? Ask what they said.
Theology is taught by God, teaches God, and leads to God.
We are like children, who stand in need of masters to enlighten us and direct us; God has provided for this, by appointing his angels to be our teachers and guides.
The image of God always abides in the soul, whether this image be obsolete and clouded over as to amount to almost nothing; or whether it be obscured or disfigured, as is the case with sinners; or whether it be clear and beautiful as is the case with the just.
The fact that the evil ones, as long as they live, can be corrected from their errors does not prohibit that they may be justly executed, for the danger which threatens from their way of life is greater and more certain than the good which may be expected from their improvement.
Love follows knowledge.
An act of love always tends towards two things; to the good that one wills, and to the person for whom one wills it.
It is altogether unlawful to kill oneself... Wherefore suicide is contrary to the inclination of nature, and to charity whereby every man should love himself... Life is God's gift to man, and is subject to His power, Who kills and makes to live. Hence whoever takes his own life, sins against God... for it belongs to God alone to pronounce sentence of death and life.
We can't have full knowledge all at once. We must start by believing; then afterwards we may be led on to master the evidence for ourselves.
I would rather feel compassion than know the meaning of it. I would hope to act with compassion without thinking of personal gain.
The proper effect of the Eucharist is the transformation of man into God.
It is clear that he does not pray, who, far from uplifting himself to God, requires that God shall lower Himself to him, and who resorts to prayer not to stir the man in us to will what God wills, but only to persuade God to will what the man in us wills.
The test of the artist does not lie in the will with which he goes to work, but in the excellence of the work he produces.
I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.
Wonder [admiratio astonishment, marvel] is a kind of desire for knowledge. The situation arises when one sees an effect and does not know its cause, or when the cause of the particular effect is one that exceeds his power of understanding. Hence, wonder is a cause of pleasure insofar as there is annexed the hope of attaining understanding of that which one wants to know. ... For desire is especially aroused by the awareness of ignorance, and consequently a man takes the greatest pleasure in those things which he discovers for himself or learns from the ground up.
If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.
The greatness of the human being consists in this: that it is capable of the universe.
For in order that man may do well, whether in the works of the active life, or in those of the contemplative life, he needs the fellowship of friends.
All men are equal in nature, and also in original sin. It is in the merits and demerits of their actions that they differ.
Whatever a man has in superabundance is owed, of natural right, to the poor for their sustenance. So Ambrosius says, and it is also to be found in the Decretum Gratiani: The bread which you withhold belongs to the hungry: the clothing you shut away, to the naked: and the money you bury in the earth is the redemption and freedom of the penniless.
The highest manifestation of life consists in this: that a being governs its own actions. A thing which is always subject to the direction of another is somewhat of a dead thing.
Mistakes are made on two counts: an argument is either based on error or incorrectly developed.
You change people by delight, by pleasure.
Perfection of moral virtue does not wholly take away the passions, but regulates them.
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