Even were the workers able to have their own representatives, for which our good Socialist politicians are clamoring, what chances are there for their honesty and good faith?
Man must get back to himself before he can learn his relation to his fellows. Prometheus chained to the Rock of Ages is doomed to remain the prey of the vultures of darkness. Unbind Prometheus, and you dispel the night and its horrors.
The poor, stupid, free American citizen! Free to starve, free to tramp the highways of this great country, he enjoys universal suffrage, and by that right, he has forged chains around his limbs. The reward that he receives is stringent labor laws prohibiting the right of boycott, of picketing, of everything, except the right to be robbed of the fruits of his labor.
Corruption of politics has nothing to do with the morals, or the laxity of morals, of various political personalities. Its cause is altogether a material one.
When primitive man heard thunder or saw the lightning, he could not account for either, and therefore concluded that back of them must be a force greater than himself. Similarly he saw a supernatural force in the rain, and in the various other changes in nature.
Do not all theists insist that there can be no morality, no justice, honesty or fidelity without the belief in a Divine Power? Based upon fear and hope, such morality has always been a vile product, imbued partiy with self-righteousness, partly with hypocrisy.
Marriage is primarily an economic arrangement, an insurance pact. It differs from the ordinary life insurance agreement only in that it is more binding, more exacting.
What's wrong with lust? You fancy your neighbor's husband so what are you supposed to do? Poke your eyes out so that you can't see him anymore? Acting on it is maybe a sin ... but my God, just lusting after someone? Is that so bad?
Under miserable conditions of life, any vision of the possibility of better things makes the present misery more intolerable, and spurs those who suffer to the most energetic struggles to improve their lot, and if these struggles only immediately result in sharper misery, the outcome is sheer desperation.
The individual whose vision encompasses the whole world often feels nowhere so hedged in and out of touch with his surroundings as in his native land.
Free love? as if love is anything but free. Man has bought brains, but all the millions in the world have failed to buy love.
Love needs no protection; it is its own protection.
Anarchism asserts the possibility of an organization without discipline, fear, or punishment, and without the pressure of poverty: a new social organism which will make an end to the terrible struggle for the means of existence, --the savage struggle which undermines the finest qualities in man, and ever widens the social abyss. In short, Anarchism strives towards a social organization which will establish well-being for all.
The history of human growth is at the same time the history of every new idea heralding the approach of a brighter dawn, and the brighter dawn has always been considered illegal, outside of the law.
The emotions of the ignorant man are continuously kept at a pitch by the most blood-curdling stories about Anarchism. Not a thing too outrageous to be employed against this philosophy and its exponents. Therefore Anarchism represents to the unthinking what the proverbial bad man does to the child,-a black monster bent on swallowing everything; in short, destruction and violence.
Why waste your life working for a few shillings a week in a scullery, eighteen hours a day, when a woman could earn a decent wage by selling her body instead?
The persecution of the innovator and protestant has always been inspired by fear on the part of constituted authority of having its infallibility questioned and its power undermined.
It is characteristic of theistic "tolerance" that no one really cares what the people believe in, just so they believe or pretend to believe.
Crime is naught but misdirected energy.
I feel sure that the police are helping us more than I could do in ten years. They are making more anarchists than the most prominent people connected with the anarchist cause could make in ten years. If they will only continue I shall be very grateful; they will save me lots of work.
What I prized most was freedom, freedom to do my work, to give myself spontaneously and not out of duty or by command. I could not submit to such demands; rather would I choose the path of a homeless wanderer; yes, even go without love.
Men towering high above such political pygmies, men of refinement, of culture, of ability, are jeered into silence as mollycoddles. It is absurd to claim that ours is the era of individualism. Ours is merely a more poignant repetition of the phenomenon of all history: every effort for progress, for enlightenment, for science, for religious, political, and economic liberty, emanates from the minority, and not from the mass. Today, as ever, the few are misunderstood, hounded, imprisoned, tortured, and killed.
No great idea in its beginning can ever be within the law. How can it be within the law?
Let us not overlook vital things, because of the bulk of trifles confronting us.
The majority represent a mass of cowards, willing to accept him who mirror its own soul and mind poverty.
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