Love is it's own protection.
"What would you do with the lazy ones, who would not work?" "No one is lazy. They grow hopeless from the misery of their present existence, and give up. Under our order of things, every man would do the work he liked, and would have as much as his neighbor, so could not be unhappy and discouraged."
We Americans claim to be a peace-loving people. We hate bloodshed; we are opposed to violence. Yet we go into spasms of joy over the possibility of projecting dynamite bombs from flying machines upon helpless citizens.
The Christian religion and morality extols the glory of the Hereafter, and therefore remains indifferent to the horrors of the earth. Indeed, the idea of self-denial and of all that makes for pain and sorrow is its test of human worth, its passport to the entry into heaven.
Real wealth consists in things of utility and beauty, in things that help to create strong, beautiful bodies and surroundings inspiring to live in.
Have not all theists painted their Deity as the god of love and goodness? Yet after thousands of years of such preachments the gods remain deaf to the agony of the human race.
ANARCHISM:The philosophy of a new social order based on liberty unrestricted by man-made law; the theory that all forms of government rest on violence, and are therefore wrong and harmful, as well as unnecessary.
Have not all theists painted their Deity as the god of love and goodness? Yet after thousands of years of such preachments the gods remain deaf to the agony of the human race. Confucius cares not for the poverty, squalor and misery of the people of China. Buddha remains undisturbed in his philosophical indifference to the famine and starvation of outraged Hindoos; Jahve continues deaf to the bitter cry of Israel; while Jesus refuses to rise from the dead against his Christians who are butchering each other.
Pettiness separates; breadth unites. Let us be broad and big.
The dominant, almost general, idea of revolution - particularly the Socialist idea - is that revolution is a violent change of social conditions through which one social class, the working class, becomes dominant over another class, the capitalist class. It is the conception of a purely physical change, and as such it involves only political scene shifting and institutional rearrangements
Anarchism, then, really stands for the liberation of the human mind from the dominion of religion.
Always, at every period, the few were the banner bearers of a great idea, of liberating effort. Not so the mass, the leaden weight of which does not let it move.
We shall soon be obliged to meet in cellars, or in darkened rooms with closed doors, and speak in whispers lest our next door neighbors should hear that freeborn citizens dare not speak in the open.
The philosophy of Atheism represents a concept of life without any metaphysical Beyond or Divine Regulator. It is the concept of an actual, real world with its liberating, expanding and beautifying possibilities, as against an unreal world, which, with its spirits, oracles, and mean contentment has kept humanity in helpless degradation.
Merely external emancipation has made of the modern woman an artificial being. Now, woman is confronted with the necessity of emancipating herself from emancipation, if she really desires to be free.
The free expression of the hopes and aspirations of a people is the greatest and only safety in a sane society.
Prostitution, although hounded, imprisoned, and chained, is nevertheless the greatest triumph of Puritanism.
The God idea is growing more impersonal and nebulous in proportion as the human mind is learning to understand natural phenomena and in the degree that science progressively correlates human and social events.
Crime is naught but misdirected energy. So long as every institution of today, economic, political, social, and moral, conspires to misdirect human energy into wrong channels; so long as most people are out of place doing the things they hate to do, living a life they loathe to live, crime will be inevitable, and all the laws on the statutes can only increase, but never do away with, crime.
True, we have no conscription; that is, men are not usually forced to enlist in the army, but we have developed a far more exacting and rigid force-necessity.
The Fathers of the Church can well afford to preach the gospel of Christ. It contains nothing dangerous to the regime of authority and wealth; it stands for self-denial and self-abnegation, for penance and regret, and is absolutely inert in the face of every [in]dignity, every outrage imposed upon mankind.
The average mind is easily content with inherited and acquired things, or with the dicta of parents and teachers, because it is much easier to imitate than to create.
Atheism in its negation of gods is at the same time the strongest affirmation of man, and through man, the eternal yea to life, purpose, and beauty.
Anarchism aims to strip labor of its deadening, dulling aspect, of its gloom and compulsion. It aims to make work an instrument of joy, of strength, of color, of real harmony, so that the poorest sort of a man should find in work both recreation and hope.
The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet how can anyone speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed?... With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?
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