For if all things were equally in all men, nothing would be prized.
For there are very few so foolish who would not rather govern themselves than be governed by others.
If I read as many books as most men do, I would be as dull-witted as they are.
Silence is sometimes an argument of Consent.
Fear of things invisible is the natural seed of that which everyone in himself calleth religion.
And seeing every man is presumed to do all things in order to his own benefit, no man is a fit Arbitrator in his own cause
There is no such thing as perpetual tranquillity of mind while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense.
The first and fundamental law of Nature, which is, to seek peace and follow it.
The best men are the least suspicious of fraudulent purposes.
It's not the pace of life I mind. It's the sudden stop at the end.
Passions unguided are for the most part mere madness.
The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.
Ignorance of the law is no good excuse, where every man is bound to take notice of the laws to which he is subject.
Nature itself cannot err
A man's conscience and his judgment is the same thing; and as the judgment, so also the conscience, may be erroneous.
All men, among themselves, are by nature equal. The inequality we now discern hath its spring from the civil law.
A man cannot lay down the right of resisting them that assault him by force, to take away his life.
and where men build on false grounds, the more they build, the greater is the ruine
Curiosity draws a man from consideration of the effect, to seek the cause.
During the time men live without a common power to keep them all in awe, they are in that conditions called war; and such a war, as if of every man, against every man.
To speak impartially, both sayings are very true: that man to man is a kind of God; and that man to man is an arrant wolf. The first is true, if we compare citizens amongst themselves; and the second, if we compare cities.
Appetite, with an opinion of attaining, is called hope; the same, without such opinion, despair.
Obligation is thraldom, and thraldom is hateful.
Science is the knowledge of consequences, and dependence of one fact upon another.
So that every Crime is a sinne; but not every sinne a Crime.
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