Thomas Hobbes Quotes - Page 7

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• It is many times with a fraudulent Design that men stick their corrupt Doctrine with the Cloves of other mens Wit.

  Thomas Hobbes

  Men, Design, Doctrine

  Thomas Hobbes (2008). “Leviathan”, p.510, Simon and Schuster

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• The disembodied spirit is immortal; there is nothing of it that can grow old or die. But the embodied spirit sees death on the horizon as soon as its day dawns.

  Thomas Hobbes

  Dawn, Horizon, Spirit

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• What reason is there that he which laboreth much, and, sparing the fruits of his labor, consumeth little, should be more charged than he that, living idly, getteth little and spendeth all he gets, seeing the one hath no more protection from the commonwealth than the other?

  Thomas Hobbes

  Liberty, Littles, Fruit

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• Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different.

  Thomas Hobbes

  Philosophy, Men, Names

  Thomas Hobbes (2016). “The Essential Leviathan: A Modernized Edition”, p.87, Hackett Publishing

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• But if one Subject giveth Counsell to another, to do anything contrary to the Lawes, whether that Counsell proceed from evil intention, or from ignorance onely, it is punishable by the Common-wealth; because igorance of the Law, is no good excuse, where every man is bound to take notice of the Lawes to which he is subject.

  Thomas Hobbes

  Ignorance, Men, Law

  "Leviathan". Book by Thomas Hobbes. The Second Part, Chapter 25, 1651.

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• From whence it follows, that were the publique and private interest are most closely united, there is the publique most advanced.

  Thomas Hobbes

  Interest, United

  Thomas Hobbes (2015). “Annotated LEVIATHAN with English Grammar Exercises: by Thomas Hobbes (Author), Robert Powell (Editor)”, p.183, Powell Publications, LLC

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• For all laws are general judgements, or sentences of the legislator; as also every particular judgement is a law to him whose case is judged.

  Thomas Hobbes

  Law, Judgement, Cases

  Thomas Hobbes (2005). “Leviathan, Parts I and II”, p.212, Broadview Press

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• We are not to renounce our senses and experience, nor (that which is the undoubted Word of God) our natural Reason. For they are the talents which he hath put into our hands to negotiate, till the coming again of our blessed savior, and therefore not to be folded up in the napkin of an implicate faith, but employed in the purchase of justice, peace, and true religion. For though there be many things in God's Word above Reason--that is to say, which cannot by natural reason be either demonstrated or confuted--yet there is nothing contrary to it.

  Thomas Hobbes

  Blessed, Hands, Justice

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• Because waking I often observe the absurdity of dreams, but never dream of the absurdities of my waking thoughts, I am well satisfied that being awake, I know I dream not; though when I dream, I think myself awake.

  Thomas Hobbes

  Dream, Thinking, Waking

  Thomas Hobbes (1750). “The Moral and Political Works of Thomas Hobbes of Malmesbury: Never Before Collected Together : To which is Prefixed, the Author's Life, Extracted from that Said to be Written by Himself, ...”, p.102

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• He that is to govern a whole Nation , must read in himself, not this, or that particular man; but Mankind; which though it be hard to do, harder than to learn any Language, or Science; yet, when I shall have set down my own reading orderly, and perspicuously, the pains left another, will be only to consider, if he also find not the same in himself. For this kind of Doctrine, admitteth no other Demonstration.

  Thomas Hobbes

  Pain, Reading, Men

  Thomas Hobbes (2010). “Leviathan - Revised Edition”, p.39, Broadview Press

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• The praise of ancient authors proceeds not from the reverence of the dead, but from the competition and mutual envy of the living.

  Thomas Hobbes

  Envy, Competition, Ancient

  'Leviathan' (1651) 'A Review and Conclusion'

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• As in the presence of the Master, the Servants are equall, and without any honour at all; So are the Subjects, in the presence of the Soveraign. And though they shine some more, some lesse, when they are out of his sight; yet in his presence, they shine no more than the Starres in presence of the Sun.

  Thomas Hobbes

  Sight, Shining, Sun

  Thomas Hobbes, Richard Tuck (1996). “Hobbes: Leviathan: Revised Student Edition”, p.128, Cambridge University Press

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• Whatsoever accidents or qualities our senses make us think there be in the world, they are not there, but are seemings and apparitions only. The things that really are in the world without us, are those motions by which these seemings are caused. And this is the great deception of sense, which also is by sense to be corrected. For as sense telleth me, when I see directly, that the colour seemeth to be in the object; so also sense telleth me, when I see by reflection, that colour is not in the object.

  Thomas Hobbes

  Science, Thinking, Reflection

  "Elements of Law, Natural and Political".

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• Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne ; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.

  Thomas Hobbes

  Men, Judging, Leviathan

  Thomas Hobbes (2015). “Leviathan: Top 100 Classic Novels”, p.210, 谷月社

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• The most noble and profitable invention of all other, was that of SPEECH, consisting of Names or Appellations, and their Connexion; whereby men register their Thoughts; recall them when they are past; and also declare them one to another for mutuall utility and conversation; without which, there had been amongst men, neither Commonwealth, nor Society, nor Contract, nor Peace, no more than amongst Lyons, Bears, and Wolves.

  Thomas Hobbes

  Science, Past, Men

  Thomas Hobbes, Richard Tuck (1996). “Hobbes: Leviathan: Revised Student Edition”, p.24, Cambridge University Press

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• The law is more easily understood by few than many words. For all words are subject to ambiguity, and therefore multiplication of words in the body of the law is multiplication of ambiguity. Besides, it seems to imply (by too much diligence) that whosoever can evade the words is without the compass of the law.

  Thomas Hobbes

  Law, Body, Too Much

  Thomas Hobbes (2015). “Leviathan”, p.672, Thomas Hobbes

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• Whatsoever is the object of any man's Appetite or Desire; that is it which he for his part calleth Good: and the object of his Hate and Aversion, evil.

  Thomas Hobbes

  Hate, Men, Evil

  Thomas Hobbes (1750). “The Moral and Political Works To which is Prefixed the Autors Life, Extracted from that Said to be Written by Himself ... Illustr. by the Ed. - London 1750”, p.117

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• War consisteth not in battle only, or the act of fighting; but in a tract of time, wherein the will to contend by battle is sufficiently known.

  Thomas Hobbes

  War, Fighting, Battle

  Thomas Hobbes (2010). “Leviathan - Revised Edition”, p.125, Broadview Press

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• The first cause of Absurd conclusions I ascribe to the want of Method.

  Thomas Hobbes

  Want, Firsts, Causes

  Thomas Hobbes (1750). “The Moral and Political Works of Thomas Hobbes of Malmesbury: Never Before Collected Together : To which is Prefixed, the Author's Life, Extracted from that Said to be Written by Himself, ...”, p.114

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• Man is distinguished not only by his reason, but also by this singular passion, from all other animals.

  Thomas Hobbes

  Passion, Men, Animal

  Thomas Hobbes (1750). “The Moral and Political Works of Thomas Hobbes of Malmesbury: Never Before Collected Together : To which is Prefixed, the Author's Life, Extracted from that Said to be Written by Himself, ...”, p.119

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• Prudence is but experience, which equal time equally bestows on all men in those things they equally apply themselves unto.

  Thomas Hobbes

  Men, Equal, Caution

  Thomas Hobbes (2008). “Leviathan”, p.98, Simon and Schuster

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• The Interpretation of the Laws of Nature in a Common-wealth, dependeth not on the books of Moral Philosophy. The Authority of writers, without the Authority of the Commonwealth, maketh not their opinions Law, be they never so true.

  Thomas Hobbes

  Philosophy, Book, Law

  "Leviathan". Book by Thomas Hobbes. The Second Part, Chapter 26, 1651.

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• And therefore, as when there is a controversy in an account, the parties must by their own accord, set up for right Reason, the Reason of some Arbitrator, or Judge, to whose sentence, they will both stand, or their controversy must either come to blows, or be undecided, for want of a right Reason constituted by Nature; so is it also in all debates of what kind soever.

  Thomas Hobbes

  Party, Blow, Judging

  Thomas Hobbes (2016). “The Essential Leviathan: A Modernized Edition”, p.25, Hackett Publishing

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• But yet they that have no Science , are in better, and nobler condition with their naturall Prudence; than men, that by their mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd generall rules.

  Thomas Hobbes

  Fall, Men, Reason

  Thomas Hobbes, Richard Tuck (1996). “Hobbes: Leviathan: Revised Student Edition”, p.36, Cambridge University Press

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• Heresy is a word which, when it is used without passion, signifies a private opinion. So the different sects of the old philosophers, Academians, Peripatetics, Epicureans, Stoics, &c., were called heresies.

  Thomas Hobbes

  Passion, Atheism, Different

  Thomas Hobbes (1840). “The English Works of Thomas Hobbes of Malmesbury: Dialogue between a philosopher and a student of the common laws in England. Behemoth: The history of the causes of the civil wars of England. The whole art of rhetoric. The art of rhetoric, plainly set forth. The art of sophistry”, p.174

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